Tag Archives: Vana Manasiadis

Poetry Shelf questions poets: Do poetry communities matter to you?

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Part of my aim with Poetry Shelf is to build bridges between diverse poetry communities and in doing so create a hub for sharing poems, interviews, news, anecdotes, ideas, interviews, audio, podcasts, reviews, new books, old books and so on. I want to engage with and showcase a diversity of voices.

I live on the outskirts of Auckland on the west coast, with dodgy internet, mobile reception and power, and at the moment scarce water (!) and I don’t get into the city that often. So I am dependent on the books I am sent, and my communications with as many poets as possible. I feel both inside and outside communities, belonging not-belonging.

Researching and writing Wild Honey took me into all manner of communities – past and present. Utterly fascinating. Always surpising. I found goodwill, bitchiness, support and aroha in the archives. Connections between women poets seemed vital, especially when women were writing in the shadows. The 2019 Wild Honey events were something special – and got me thinking about connectedness and bridges and how belonging to one community is not enough. Listening hard counts. I agree with Louise Wallace – kindness,  generosity and diversity – are crucial. I see this in what she is doing with The Starling.

Poetry Shelf is my made-up and constantly evolving community and includes best friends, people whose poetry I have admired for a long time, people whom I have never met, new discoveries. Why do I do this crazy thing that takes up so much time and operates outside the currency of money? Because no matter how tired or challenged or doubt-smashed I feel, in its drive to celebrate, question, and connect, Poetry Shelf is a necessary form of nourishment. It is like a huge loving poetry family with a truckload of goodwill and support. It constantly surprises and delights me. Do keep in touch. Do let me know of new discoveries.

 

Louise Wallace:
Poetry communities matter and have mattered to me immensely. Writing is of course a solitary act, but what’s the fun in doing the rest of it alone? A common misconception seems to be that the NZ poetry community is bitchy or competitive. I have found the opposite to be true. I am grateful for the opportunities I have received, often sent my way by other writers. Poetry communities can fulfil different needs at different times. As a young writer I really valued being surrounded by my peers who were on the same journey as me, and the help and guidance offered to me by senior writers. As a new mum last year I was physically isolated, unable to attend many literary events. Online communities filled that gap as a way to stay connected and still feel myself – I listened to poetry podcasts while out walking my son in his pram, I kept up with NZ poetry news on twitter whenever I could check my phone. Community to me means creating space for others. It means making sure there is room for as many different voices as we can imagine. It means generosity and kindness: lifting each other up. If there’s a window, fill it with someone else’s name.

 

Jordan Hamel:

I spent a long time figuring out how to answer this. Obviously the answer is yes, but I didn’t know how to articulate what poetry communities to me, ironically it took me to until last minute to ask other people for their opinions, my friend Sara gave me a great analogy. There’s an old classroom trust-building exercise where a bunch of kids sit in a circle and two kids in the middle are blindfolded and try to beat each other with rolled-up newspaper. They have to rely on the voices of the circle to tell them where to swing and gently push them in the right direction. What an apt metaphor, almost too on the nose. Sincerity is awful and I apologise in advance but strap yourself in because here we go.

When I first started writing, like most people I felt like the blindfolded kid swinging the newspaper, never sure if I was hitting anything. In the past couple of years I’ve found a circle, well circles plural, different, intersecting, amorphous circles, some occupy physical spaces like readings, writers groups and open mics, others digital and less tangible, all are so important to me and my poetry. I think the great thing about the metaphor is, in poetry communities you aren’t always the one in the middle wildly swinging, you’re also in the circle guiding others as they go through the same thing, sometimes you’re the one who created the circle in the first place, but as wholesome as this extended metaphor is, poetry communities in NZ aren’t perfect, we could all take a look at our circles and think how we can make them bigger, more inclusive, flexible, every so often we can turn around and try to see who’s outside the circle, blindly stumbling and swinging on their own, or who’s too nervous to even ask to join in. I’ve been lucky enough to find people who will let me play even though most of the time I still feel like a blindfolded kid swatting at darkness, but I think everyone feels that way and everyone needs those voices.

 

 

Sugar Magnolia Wilson:

This is such a good question for me right now. The answer is very much yes, poetry communities do matter to me, but also, no, not as much as they used to in the way that they used to.

Before 2012 my poetry community was just myself. I wrote and wrote, for years, in creative isolation and it was awesome, but I didn’t know any different so it wasn’t really anything. It was just the way it was. Come 2012 and I got accepted into the IIML masters course. It changed my life. My views were challenged, my writing grew, and I had such an amazing time being part of the Wellington writing community. The book launches. Amazing writer friends with the same writerly bullshit struggles. The support and lots of love and wine. So much creative generosity and oh boy is Wellington good at that. Without that kind of hothouse scenario, my book wouldn’t have happened, and I wouldn’t have turned my writing into a craft. But … like all good things, it needed to have its own little death.

I started, last year some time, to feel a bit sad about the whole thing. The launch of Wild Honey really defined what a poetry community should look like for me; big, wise, loving, many-voiced, multi-generational. I can’t really explain it, other than I felt like my IIML year had gone on for eight years instead of one, and that I was really and truly ready to graduate and throw my cap off and leave it in the rain. I realised that in order for my writing to survive beyond one book, that I needed to go it alone, to figuratively and literally move away, to let go of all the stuff and the scene and sort of competitive element than can start to creep in. I’m not interested in that stuff and I don’t want to be defined by my success on the Unity Books Bestsellers list. No shade to Unity wot wot.

Anyway, now I live in the bush and it’s nice, and I’m eternally grateful for poetry communities. I am hoping that over time a new kind of one will grow. Something wild and sweet that lets me grown in new ways.

 

Eliana Gray

Yes!!!! Where would I be, where would any of us be without community? Community to me is the bedrock and the impetus for everything. Why do we write if not to communicate with others? Why do we communicate if not to build community? I feel that almost every – if not all – human action has community building at its base.
We would be very little without community, isolated ghosts. I don’t think that sounds very fun. Other humans are one of the key ways we define our existence. I just can’t imagine life without it. Communities make me a happier person, a better writer, more accountable, more empathetic, a smarter person, harder, better, faster, stronger, all of it. Thank you to everyone in my poetry communities. I am still alive because you make life very appealing.

 

Vana Manasiadis:

I tried to answer this question before I fell down a metaphor hole grabbing at definitions all the way. What do I think a [poetry] community is, does, has? I like these community values: respect, agency, meaningful participation, collaboration, integrity, inclusion. When I’ve had poetry community experiences that have included lots of these things – kōrero, voices, tautoko – they are like blood transfusions. Like actual substance, and substantiveness. Like: I don’t have to long-walk/talk-listen-disagree-agree-eat-drink-stay late with my poetry community every day and night (though that’s the dream) but I do need more than brief SM broadcasts. (And clearly I’m saying this as a judgmental SM recluse who has swallowed the hard self-inflicted pill of not being part of a/the poetry community online; and who spends way too much time wondering whether it’s even possible to be in the same community as folks who’ve super-active-online-selves). But. Anyway. In my wider-panning poetry community (see above) – which really, really matters to me (see blood) – aside from curation there’s also accident, mess, aporía, and slow time. And now I think of it, I’m in a small but ecstatic community of poets who write long and languorous emails to each other. I should say epistles obviously.

 

 

Emer Lyons:

I was working on Heather McPherson’s poem ‘stein song for the blue house’ this month and I was drawn back to a quote from Starhawk’s book Spiral Dance: The Rebirth of The Ancient Religion of The Great Goddess:

And Goddess religion is lived in community. Its primary focus is not individual salvation or enlightenment or enrichment but the growth and transformation that comes through intimate interactions and common struggles. Community includes not only people but also the animals, plants, soil, air and water and energy systems that support our lives. Community is personal­—one’s closest friends, relatives, and lovers, those to whom we are accountable. But in a time of global communications, catastrophes, and potential violence, community must also be seen as reaching out to include all the earth (1999, 22).

Poetry communities are rife with nepotism, can become insular, and elitist, and benchmarks in people’s minds for what is deemed good or bad poetry, rather than the focus being on the sharing of “intimate interactions and common struggles.” The poet Fatimah Asghar says, “I work in the medium of community,” and I feel that, but only as far as community is a place from which I can question, include, and remain accountable.

 

 

Kiri Piahana-Wong:

Yes! Poetry communities matter, and they matter to me. I love how people who write in different styles and perform in different modes can find their poetry ‘home’ in different communities of poets. For many years my poetry community was Poetry Live. Attending the event every week somehow kept me grounded in poetry, and the friends I made there were endlessly encouraging of my poetry attempts. It made me feel strongly that poetry was not a niche hobby but rather an art form to take seriously. I’m grateful for the years that Poetry Live was my second home, and I’m also not the first person to meet their husband/future husband or wife/future wife there!

 

 

Olivia Macassey:

To begin my answer at the shallow end, writing poetry can feel like a bit of a strange compulsion, so there’s camaraderie involved in being with others who are just as crazy. I vividly remember my astonishment and joy when, as a teenager, I first encountered a bunch of poets en masse (in 90s Auckland at the Shakespeare tavern), and realized how not-alone I was. There’s a solidarity involved in this, which can be supportive and nurturing, and that matters to me. In recent years I’ve been involved in projects in the Northland community, led by Piet Nieuwland, and appreciate the wider perspective of seeing how poetry communities and other communities overlap and weave together and strengthen one another. Shared experiences, interests, kaupapa are essentially about similarity, but there’s also an important dimension that is about difference, mutual discovery and renewal: the way we encounter new ways of seeing and thinking and writing, spark off one another aesthetically, conceptually, politically, or in terms of practice.

Another important type of community is the kind of imagined communities we inhabit as writers. In a narrow sense I see this in, say, different people who may be connected through a particular publisher or publication (such as brief or this blog) – poets I may have read a lot, but not necessarily met or interacted with – but in a wider sense, it’s about ‘finding your people’ outside the constraints of time and place. An imagined community can centralize marginal poetics; social class, disability, sexuality. In my youth, I think without a sense of structures of feeling beyond the mainstream paradigms, or some connection to other poetic genealogies, I would have felt lost, and these communities continue to matter to me. At the deepest level though, for me, the act of writing always already anticipates community because a poem is a priori an act of communication, of reciprocity; its very existence implies a shared world. I write because I have found you: I write in order to find you.

 

James Norcliffe:

Writing poetry is a solitary act and in adolescence, when poetry began for me, it had a solitary audience as well. There was often an idealised, intended audience, but I was never brave enough to show my poems to her.

Later, though, craving a larger audience, it became apparent that other people wrote poetry too, and while the practice wasn’t as arcane as clog dancing or synchronised swimming (although it was up there) it  was clearly rarefied. Still, reading and submitting to magazines and attending the odd reading, made me aware that these people had names. Moreover some of them were local and, in time, I got to know them.

I’m not entirely sure what a ‘poetry community’ is. I’m pleased the question put community in the plural as it suggests a variety of communities of different sizes, purposes and flavours.

I belong to several. Firstly there is a small core of very close friends I’ve made through poetry and whom I number among my nearest and dearest. We meet regularly, eat together, occasionally holiday together and generally have a great time. We read and support each other’s work (and often launch it), but we’ve moved beyond the shallows of writing and into the warmer, deeper sea of friendship.

Secondly, there’s a closely-knit of poets of about half a dozen poets whom I meet with monthly, a group David Gregory once laughingly called the ‘poots’ groop’ and so the name remains. The p.g. has a shifting population with a fairly stable core and we meet to share and critique each other’s poems. It has been going probably about twenty years and one or two of the first group are part of this as well. I’m off to a meeting tonight feeling a little fraught as I need to find something to take. Even, if I don’t find anything I know I’ll have a great time and that among the laughs there’ll be a lot of close reading and penetrating thought. Just lovely.

Thirdly there’s the wider group of Christchurch writers I’ve been associated with for well over thirty years: the Canterbury Poets’ Collective. This highly active group organises an annual series of readings, bringing poets from beyond the city to a relatively large Christchurch audience. There are eight readings a season – now in Spring – involving over twenty four guest readers and large numbers of b.y.o. people. The CPC also occasionally organises one off readings and events, typically National Poetry Day celebrations. I suppose it involves two communities: the organising committee who are a dedicated set who mix a common goal with fellowship, and the wider collective who come along to support the readings, a large number of whom take part.

Finally, there’s the wider national poetry community of poets I’ve got to know over the years through the magazine and book editing I’ve done. A number of these I’ve only corresponded with, but most I’ve eventually met in real life and many have become firm friends.

All of these communities are hugely important to me. Writers are assumed to have monstrous egos and are supposed to be fiercely competitive. This has not been my experience. I’ve treasured the warmth, encouragement and critical support of people within all of these groups, particularly the more intimate ones. I have never been especially confident in my person or sure of my work although I pretend otherwise. It has been so good to have been nurtured by these communities and so satisfying to have nurtured others who are part of them

 

Hebe Kearney:

The Titirangi Poets group meets once every month in the Titirangi library, surrounded by bush and chickens, which roam the library car park in gangs. When poetry happens, it happens in a circle. Each person reads in turn like a set of dominoes, one following the other. A ‘round robin’ format.

Just knowing that they are there, in the clean and the library quiet, taking a few hours just for the sake of words, makes me feel better about waking and walking in this world. When I had the privilege of reading there I experienced it as a circle of support, everyone had a kind word to say, a suggestion to give me about honing the sound of my voice and words.

Poetry communities like this matter because everywhere there is poetry there are words living, words breathing and growing in power. Virginia Woolf once described poetry as ‘a voice answering a voice’ – poetry is always communal in that it is always a communication, a reaching of one person towards another and back. Poetry communities not only matter, but poetry communities are themselves part of the act of poetry.

Personally, I have tended to write quietly and hold my words close to myself. It is only recently I have begun learning to let my words free, and to really acknowledge the part of poetry that is the voice listening and the voice answering back. And it is through poetry communities that this interaction of voice and voice can be facilitated.

So I am bursting with appreciation and gratitude for poetry communities. They make space in a busy world for the simple beauty of words, and remind those of us with a penchant for hiding of the reciprocity at the heart of poetry. The way that, in essence, it is all about sharing.

 

 

The contributors:

 

Eliana Gray is a poet from Ōtepoti. They like queer subtext in teen comedies and not much else. They have had words in: SPORT, Mimicry, Minarets, Mayhem and others. Their debut collection, Eager to Break, was published by Girls On Key Press (2019) and they are the 2020 writer in residence at Villa Sarkia, Finland. It is very very snowy and they love it.

Jordan Hamel is a Pōneke-based poet and performer. He was the 2018 New Zealand Poetry Slam champion and competed at the World Poetry Slam Championships in 2019. He has poems published or forthcoming in Sport, takahē, Poetry NZ Yearbook 2020, Mimicry, Mayhem, Queen Mob’s Teahouse and elsewhere.

Hebe Kearney is from Christchurch but now calls Auckland her home. She currently studying to complete her Honours in Classics at the University of Auckland. Her work has appeared in Starling, The Three Lamps and Oscen.

Emer Lyons is an Irish, lesbian writer in her final year as a creative/critical PhD candidate in the English programme at the University of Otago, Dunedin.

Olivia Macassey’s poetry has appeared in Rabbit, Poetry New Zealand, Otoliths, Takahē, Landfall and other places. She is the author of two books, edits brief and co-edits Fast Fibres.

Vana Manasiadis is a Greek-New Zealand poet, translator and creative writing teacher who has been moving between Aotearoa and Greece, and is now living in Tāmaki Makaurau/Auckland. She is the co-editor of the Seraph Press Translation Series, and was the editor and translator of Ναυάγια/Καταφύγια: Shipwrecks/Shelters: Six Contemporary Greek Poets (2016) and co-editor, with Maraea Rakuraku, of Tātai Whetū: Seven Māori Women Poets in Translation. Her second poetry collection The Grief Almanac: A Sequel appeared in 2019 (Seraph Press).

James Norcliffe is a poet, editor and children’s author. He has published ten collections of poetry, most recently Deadpan (OUP, 2019). In 2010 he took part in the XX International Poetry Festival in Medellin, Colombia and in 2011 the Trois Rivieres International Poetry Festival in Quebec. With Jo Preston he co-edited Leaving the Red Zone, a collection of poems prompted by the Canterbury earthquakes and, with Michelle Elvy and Frankie McMillan, Bonsai (CUP) New Zealand’s first major collection of flash and short fiction. A new anthology co-edited with Michelle Elvy and Paula Morris  Ko Tātou Aotearoa | We Are New Zealand celebrating Aotearoa / NZ diversity is to be published this year.

Kiri Piahana-Wong is a poet and editor, and she is the publisher at Anahera Press.

Louise Wallace is the author of three collections of poetry published by Victoria University Press, most recently Bad Things. She is the founder and editor of Starling. Louise lives in Dunedin with her husband and their young son, and is currently working on a PhD in Creative Writing, focussing on contemporary long-form narrative poetry by women.

Sugar Magnolia Wilson lives in Fern Flat, a valley in the far North. In 2012 she completed her MA in creative writing at the International Institute of Modern Letters at Victoria University of Wellington. Her work has appeared in a number of journals, both in New Zealand and overseas, and she co-founded the journal, Sweet Mammalian, with Morgan Bach and Hannah Mettner, which is now run by poet, Rebecca Hawkes. Auckland University Press launched Magnolia’s debut collection, cecause a Woman’s Heart is Like a Needle at the Bottom of the Ocean in 2019; it is longlisted for the Ockham NZ Book Awards.

 

 

 

 

 

 

 

 

Poetry Shelf audio spot: Vana Manasiadis reads ”Hieroglyph 3 (or Colin McCahon’s Gate III in 1993)’

 

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Vana Mansiadis reads ‘Hieroglyph 3 (or Colin McCahon’s Gate III in 1993)’

Published in The Grief Almanac: A Sequel  Seraph Press, 2019

 

 

Vana Manasiadis is a Greek-New Zealand poet, translator and creative writing teacher who has been moving between Aotearoa and Greece, and is now living in Tāmaki Makaurau/Auckland. Her first collection, Ithaca Island Bay Leaves: A Mythistorima, was published by Seraph Press in 2009. She is the co-editor of the Seraph Press Translation Series, and was the editor and translator of Ναυάγια/Καταφύγια: Shipwrecks/Shelters: Six Contemporary Greek Poets (2016) and co-editor, with Maraea Rakuraku, of Tātai Whetū: Seven Māori Women Poets in Translation.

 

Seraph Press author page

 

 

 

 

 

Going West 2019: chickens and a fresh wild wind

 

 

I love the hens in the autumn.

They’re beautiful.

I couldn’t imagine my life without them.

They’re everything to me.

 

Ashleigh Young, from ‘Everything’ in How I Get Ready (VUP, 2019)

 

Going West 2019 is not over yet – but the weekend that brings writers and readers together in a warm bush setting is! Mark Easterbrook, the festival’s creative director, tweeted that every one was tweeting about chickens and not ideas – and here I am  wondering how many chickens will make their way into poems. Co-incidentally I finished my Wild Honey session by reading Ashleigh Young’s heavenly poem where chickens are much loved.

Actually when I arrived I switched my car off and thought it must need a new engine as my car sounded like a chicken! I panicked then saw the hen under the car. We all have our hen stories.

But yes the weekend was rich in kōrero, stories, poetry, conversations, connections. Listening to Apirana Taylor perform his poetry, Elizabeth Knox’s terrific oration on Friday night (I felt I was eavesdropping on the train!) and then talk about The Absolute Book with Dylan Horrocks the next day, (oh jumped to the top of my novel pile!) and Witi Ihimaera discussing his new memoir Native Son and seeking forgiveness from his younger self – was breathtakingly good. Restorative.

I loved hearing Vana Manasiadis read from The Grief Almanac. The writers in the museum session were a fresh wild wind blasting through my body reactivating skin and bones and I just adored them: Saraid de Silva Cameron, To’asavili Tuputala, Louise Tu’u, Lucy Zee.

And it was pretty special to sit on stage with Kiri Piahana-Wong and Anne Kennedy, talk about women’s poetry in Aoteaora and hear them read poems by other women.

I missed The Bellbirds on Friday night because I was so tired and had to drive back to Te Henga in the treacherous weather and got lost in the dark driving like an accident-prone snail and found myself driving up a narrow mountainous road ( I have never got lost coming back from GW) with nowhere to turn around and my heart beating wildly. I was on Mountain Road! I took me so long to get home I should have stayed for the Bellbirds. Fergus said they were gorgeous. Everyone was singing their praises. Ah!

This is always a family-like festival – relaxed, warm, empathetic, community building. Things were a little different this year – the seats arranged differently making audience flow easier, the food breaks were different but offered equally delicious fare, and pleasingly some sessions lasted an hour – but whatever changes were made the festival essence makes it a must-attend experience for me. Maybe with a bit more poetry! I was pleased to see many of the visiting authors listen to other sessions – I was disappointed to see so few Auckland writers in the audience. I find the support of writing communities so different in other cities. Ah – but the hall was full, and readers and writers got talking.

Thanks Going West team!

I loved this weekend. I just loved it.

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Poetry Shelf Classic Poem: Helen Heath picks Vana Manasiadis’s ‘Talking Tectonics’

 

Talking Tectonics

 

You know, even if I hadn’t come on the plane, on a bus, in a taxi,

I’d get here at some point – cos that clever tektonos, that shifty carpenter,

poet, boat-builder in the sky, he’s been scheming all the while; been doing

a bit of backyard DIY, a bit of God-honest labouring and jack-hammering

on the boundary – right under that picket fence between the plates,

between the kanuka and manuka.

 

There’s a paratekstosyni afoot, a volcanic and magnanimous change,

a winching and an earthmoving: those alpine ridges, those glaciers,

plains and Hutt Valleys, they’re slap-hugging the rest of the North Island

goodbye – Ya old mudpool, ya long drawn out beach, ya tall and flashy

neighbour, I’m off to the Arctic Ocean – I hear you’re off to the Pontos –

never heard of it.

 

And all this in broad daylight, Yiayia – can you believe it?

 

This is what I know: Oceanus gave birth to Styx, the Arcadian spring into which Achilles

was dipped; from which Alexander got sick; whose water Iris drew and took to the Gods

so that it might witness oaths. Or, Styx was the river mortals crossed.

 

Or, the ocean is what I’m standing in – one tiptoe on the Pacific rim

and one not.

 

Vana Manasiadis from Ithaca Island Bay Leaves: A Mythistorima, Seraph Press, 2009

 

 

From Helen Heath:

One of the things that draws me to Vana’s work is our shared Greek heritage. I feel a deep affinity to this part of my genetic make-up; my ancestors’ homeland, the island of Ithaca in Greece, plays a big role in my debut collection, Graft.

However, I feel awkward claiming Greek heritage because I am only 1/8th Greek and my family wasn’t close to the Wellington Greek community when I was young. I barely know any Greek language and the Greek alphabet does my head in. I suffer from imposter syndrome, although I’m frequently told I look very Greek.

Vana, on the other hand, has more Greek heritage, she speaks Greek and has lived in Greece. In my mind, she far more authentically Greek than me. However, because she is pale skinned and strawberry blonde, she experienced prejudice from members of the Wellington Greek community. As Vana says. “The criteria of inclusion were missing: we didn’t look stereotypically Greek.”

Vana’s collection: Ithaca Island Bay Leaves: A Mythistorima (Seraph Press, SSS), which this poem appears in, weaves her Greek heritage with her New Zealand experience. In it, I feel her working towards a different understanding – moving between worlds and time frames, inclusion and exclusion, reinvention and fragmentation. There is uncertainty and otherness, but also, she gives me hope for a new kind of belonging.

Vana’s new collection, The Grief Almanac A Sequel, was launched in May. by Seraph Press.

μπράβο – Bravo Vana!

 

 

Helen Heath is a poet and essayist from the Kapiti Coast, Wellington. Her debut collection of poetry Graft (VUP) won the NZSA Jessie Mackay Best First Book for Poetry award in 2013 and was the first book of fiction or poetry to ever be shortlisted for the Royal Society of NZ Science Book Prize. Her latest collection of poems – Are Friends Electric?  (VUP) – is about people, animals and technology, and won Best Poetry Book at the 2019 Ockham Book Awards.

Vana Manasiadis is a New Zealand Greek writer, editor and translator who spent many years in Greece and Europe, and is now based back in Auckland Tāmaki Makaurau. She is the author of acclaimed collection  and her writing has appeared in a many outlets including 99 Ways into New Zealand Poetry (Vintage, 2010) and Essential New Zealand Poems: Facing the Empty Page (Random NZ, 2014). As co-editor of the Seraph Press Translation Series, she has co-edited Tātai Whetū: Seven Māori Women Poets in Translation (2018) and edited and translated from the Greek for Ναυάγια/Καταφύγια: Shipwrecks/Shelters: Six Contemporary Greek Poets (2016). The Grief Almanac: A Sequel was published May,  2019 (Seraph Press).

 

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Poetry Shelf classic poem: Vana Manasiadis picks J. C. Sturm’s ‘The last night at Collingwood’

 

The last night at Collingwood

 

No moon and a black sea,

The daytime birds have flown

To their night time places,

The incoming tide creeps

 

Over Farewell Spit.

Soon waves will wash the rocks

Outside our windows,

Spraying the glass with salt.

 

Twenty-four hours from now

Birds, land and sea

Will repeat it all again

We’ll be gone by then

 

Back to that northern

Beach across the Strait

With far fewer sea birds

But Kapiti close at hand.

 

There we watch the sun go down

Where the Spit lies out of sight,

Believing love, like them

Returns again and again.

 

J C Sturm  from Postscripts, Steele Roberts, 2000

(posted with kind permission from J C Sturm estate)

 

 

From Vana Manasiadis:

Dear Jacquie

Postscripts was the first poetry collection I cared enough about to steal from my sister and stash in a ring-binder. It was the first poetry collection I read and reread until I could say aloud the lines that made me cry. Repeat it all again, Beach across the Strait: I pinned your ‘The last night at Collingwood’ over Arnold’s ‘Dover Beach’ once I got over men with rights and titles; once I was on the other side of the Entitled Man, the White Supremacist man, the Drunken Father-Husband man. Jacquie, there’s been a lot of pain. Jacquie, we really need the sea. Island Bay, Gouves-Crete, Piraeus, Collingwood followed all these peak-and-trough waves meeting; immigrating. So thank you for not bordering up the sea. Thank you for your black sea (our big fish tīpuna), your Farewell Spit-salt-glass sea (our headings off and back), your Kāpiti close at hand (where Alia lives, who healed our sudden schisms, and Nadine and Alex, their mana wāhine seeing).   I believe you Jacquie. I believe that there are shared ways and still ways and noticing ways.  I believe you Jacquie that there’s a clear and certain way to wash the rocks.

 

 

Vana Manasiadis has published two collections of poetry, with a third, The Grief Almanac: A Sequel, to be published by Seraph Press in 2019. She co-edited Tātai Whetū: Seven Māori Women Poets in Translation (2018) in the Seraph Press Translation Series, and edited and translated from Greek Ναυάγια/Καταφύγια: Shipwrecks/Shelters: Six Contemporary Greek Poets (Seraph Press, 2016).

J. C. Sturm (Jacqueline Cecilia) (1927–2009), of Taranaki iwi, Parihaka and Whakatōhea descent, was born in Opunake and is thought to be the first Māori woman to graduate with an MA from a New Zealand university (First Class Hons, Philosophy, Victoria University of Wellington). She initially wrote short fiction, and her work was the first by a Māori to appear in an anthology. Her debut poetry collection, Dedications (Steele Roberts, 1996), received an Honour Award at the 1997 Montana New Zealand Book Awards and she published further collections of poetry and short stories. Her poetry appeared in a number of anthologies and journals. Her collection, Postscripts (Steele Roberts, 2000), includes images by her son John Baxter. She received an honorary doctorate from Victoria University of Wellington, worked as a librarian, was married to James K Baxter and had two children.

 

Te Ara page on J. C. Sturm by Paul Millar

NZ Book Council page

 

 

 

 

 

 

 

Celebrating poetry 2018 in pictures and words

 

m y    h i g h l i g h t s

 

I have had endless opportunities to transform the days and nights of 2018 with poetry musings. What good is poetry? Why write it? Why read it? Because it energises. Because it connects with the world on the other side of these hills and bush views. Because it gives me goose bumps and it makes me feel and think things.

I am fascinated by the things that stick – the readings I replay in my head – the books I finish and then read again within a week – the breathtaking poem I can’t let go. So much more than I write of here!

I have also invited some of the poets I mention to share their highlights.

 

2018: my year of poetry highlights

I kicked started an audio spot on my blog with Chris Tse reading a poem and it meant fans all round the country could hear how good he is. Like wow! Will keep this feature going in 2019.

Wellington Readers and Writers week was a definite highlight – and, amidst all the local and international stars, my standout session featured a bunch of Starling poets. The breathtaking performances of Tayi Tibble and essa may ranapiri made me jump off my seat like a fan girl. I got to post esssa’s poem on the blog.

To get to do an email conversation with Tayi after reading Poūkahangatus (VUP) her stunning debut collection – was an absolute treat. I recently reread our interview and was again invigorated by her poetry engagements, the way she brings her whanau close, her poetry confidence, her fragilities, her song. I love love love her poetry.

My second standout event was the launch of tātai whetū edited by Maraea Rakuraku and Vana Manasiadis and published by Seraph Press. Lots of the women read with their translators. The room overflowed with warmth, aroha and poetry.

At the same festival I got to MC Selina Tusitala Marsh and friends at the National Library and witness her poetry charisma. Our Poet Laureate electrifies a room with poems (and countless other venues!), and I am in awe of the way she sparks poetry in so many people in so many places.

I also went to my double poetry launch of the year. Chris Tse’s  He’s So MASC (AUP) – the book moved and delighted me to bits and I was inspired to do an email conversation with him for Poetry Shelf. He was so genius in his response. Anna Jackson’s Pasture and Flock: New and Selected Poems (AUP) delivers the quirkiest, unexpected, physical, cerebral poetry around. The book inspired another email conversation for the blog.

Tusiata Avia exploded my heart at her event with her cousin Victor Rodger; she read her challenging Unity and astonishing epileptic poems. Such contagious strength amidst such fragility my nerve endings were hot-wired (can that be done?). In a session I chaired on capital cities and poets, Bill Manhire read and spoke with such grace and wit the subject lit up. Capital city connections were made.

When Sam Duckor-Jones’s debut collection People from the Pit Stand Up (VUP) arrived, both the title and cover took me to the couch to start reading until I finished. All else was put on hold. I adore this book with its mystery and revelations, its lyricism and sinew; and doing a snail-paced email conversation was an utter pleasure.

I have long been a fan of Sue Wootton’s poetry with its sumptuous treats for the ear. So I was delighted to see The Yield (OUP) shortlisted for the 2018 NZ Book Awards. This is a book that sticks. I was equally delighted to see Elizabeth Smither win with her Night Horses (AUP) because her collection features poems I just can’t get out of my head. I carry her voice with me, having heard her read the poems at a Circle of Laureates event. I also loved Hannah Mettner’s Fully Clothed and So Forgetful (VUP), a debut that won best first Book. How this books sings with freshness and daring and originality.

I did a ‘Jane Arthur has  won the Sarah Broom Poetry Award and Eileen Meyers picked her’ dance in my kitchen and then did an anxious flop when I found Eileen couldn’t make the festival. But listening to Jane read before I announced the winner I felt she had lifted me off the ground her poems were so good. I was on stage and people were watching.

Alison Glenny won the Kathleen Grattan Award and Otago University Press published The Farewell Tourist, her winning collection. We had a terrific email conversation. This book has taken up permanent residence in my head because I can’t stop thinking about the silent patches, the mystery, the musicality, the luminous lines, the Antarctica, the people, the losses, the love. And the way writing poetry can still be both fresh and vital. How can poetry be so good?!

I went to the HoopLA book launch at the Women’s Bookshop and got to hear three tastes from three fabulous new collections: Jo Thorpe’s This Thin Now, Elizabeth Welsh’s Over There a Mountain and Reihana Robinson’s Her limitless Her. Before they began, I started reading Reihana’s book and the mother poems at the start fizzed in my heart. I guess it’s a combination of how a good a poem is and what you are feeling on the day and what you experienced at some point in the past. Utter magic. Have now read all three and I adore them.

At Going West I got to chair Helen Heath, Chris Tse and Anna Jackson (oh like a dream team) for the Wellington and poetry session. I had the anxiety flowing (on linking city and poet again) but forgot all that as I became entranced by their poems and responses. Such generosity in sharing themselves in public – it not only opened up poetry writing but also the complicated knottiness of being human. Might sound corny but there you go. Felt special.

Helen Heath’s new collection Are Friends Eectric? (VUP) was another book that blew me apart with its angles and smoothness and provocations. We conversed earlier this year by email.

A new poetry book by former Poet Laureate Cilla McQueen is always an occasion to celebrate. Otago University Press have released Poeta: Selected and new poems this year. It is a beautiful edition curated with love and shows off the joys of Cilla’s poetry perfectly.

Two anthologies to treasure: because I love short poems Jenny Bornholdt’s gorgeous anthology Short Poems of New Zealand. And Steve Braunias’s The Friday Poem because he showcases an eclectic range of local of poets like no other anthology I know. I will miss him making his picks on Fridays (good news though Ashleigh Young is taking over that role).

 

Highlights from some poets

 

Sam Duckor-Jones

I spent six weeks reading & writing poems with the students of Eketahuna School. They were divided on the merits of James Brown’s Come On Lance. It sparked a number of discussions & became a sort of touchstone. Students shared the poems they’d written & gave feedback: it’s better than Come On Lance, or, it’s not as good as Come On Lance, or, shades of Come On Lance. Then someone would ask to hear Come On Lance again & half the room would cheer & half the room would groan. Thanks James Brown for Come On Lance.

 

Hannah Mettner

My fave poetry thing all year has been the beautiful Heartache Festival that Hana Pera Aoake and Ali Burns put on at the start of the year! Spread over an afternoon and evening, across two Wellington homes, with readings and music and so much care and aroha. I wish all ‘literary festivals’ had such an atmosphere of openness and vulnerability!

 

Jane Arthur

Poetry-related things made up a lot of my highlights this year. I mean, obviously, winning the Sarah Broom Poetry Prize was … pretty up there. I’m still, like, “Me?! Whaaaat!” about it. I discovered two things after the win. First, that it’s possible to oscillate between happy confidence and painful imposter syndrome from one minute to the next. And second, that the constant state of sleep deprivation brought on by having a baby is actually strangely good for writing poetry. It puts me into that semi-dream-brain state that helps me see the extra-weirdness in everything. I wrote almost a whole collection’s worth of poems (VUP, 2020) in the second half of the year, thanks broken sleep!

A recent highlight for me was an event at Wellington’s LitCrawl: a conversation between US-based poet Kaveh Akbar and Kim Hill. I’m still processing all its gems – hopefully a recording will show up soon. Another was commissioning Courtney Sina Meredith to write something (“anything,” I said) for NZ Poetry Day for The Sapling, and getting back a moving reminder of the importance of everyone’s stories

This year I read more poetry than I have in ages, and whenever I enjoyed a book I declared it my favourite (I always do this). However, three local books have especially stayed with me and I will re-read them over summer: the debuts by Tayi Tibble and Sam Duckor-Jones, and the new Alice Miller. Looking ahead, I can’t wait for a couple of 2019 releases: the debut collections by essa may ranapiri and Sugar Magnolia Wilson.

 

Elizabeth Smither

Having Cilla McQueen roll and light me a cigarette outside the Blyth

Performing Arts Centre in Havelock North after the poets laureate

Poemlines: Coming Home reading (20.10.2018) and then smoking together,

cigarettes in one hand and tokotoko in the other. Then, with the relief that

comes after a reading, throwing the cigarette down into a bed of pebbles, hoping

the building doesn’t catch on fire.

 

Selina Tusitala Marsh

To perform my ‘Guys Like Gauguin’ sequence (from Fast Talking PI) in Tahiti at the Salon du Livre, between an ancient Banyan Tree and a fruiting Mango tree, while a French translator performs alongside me and Tahitians laugh their guts out!

Thanks Bougainville
For desiring ‘em young
So guys like Gauguin
Could dream and dream
Then take his syphilitic body
Downstream…

 

Chris Tse

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This year I’ve been lucky enough to read my work in some incredible settings, from the stately dining room at Featherston’s Royal Hotel, to a church-turned-designer-clothing-store in Melbourne’s CBD. But the most memorable reading I’ve done this year was with fellow Kiwis Holly Hunter, Morgan Bach and Nina Powles in a nondescript room at The Poetry Cafe in London, which the three of them currently call home. It was a beautiful sunny Saturday that day, but we still managed to coax people into a dark windowless room to listen to some New Zealand poetry for a couple of hours. This is a poetry moment I will treasure for many years to come.

 

Sue Wootton

I’ve had the pleasure of hearing and reading plenty of poems by plenty of poets this year. But far and away the most rejuvenating poetry experience for me during 2018 was working with the children at Karitane School, a small primary school on the East Otago coast. I’m always blown away by what happens when kids embark on the poetry journey. Not only is the exploration itself loads of fun, but once they discover for themselves the enormous potentiality in language – it’s just go! As they themselves wrote: “Plant the seeds and grow ideas / an idea tree! Sprouting questions … / Bloom the inventions / Fireworks of words …” So I tip my cap to these young poets, in awe of what they’ve already made and intrigued to find out what they’ll make next.

 

Cilla McQueen

1

25.11.18

Found on the beach – is it a fossil?

jawbone? hunk of coral? No – it’s a wrecked,

fire-blackened fragment of Janola bottle,

its contorted plastic colonised by weeds

and sandy encrustations, printed instructions

still visible here and there, pale blue.

Growing inside the intact neck, poking out

like a pearly beak, a baby oyster.

 

2

Living in Bluff for twenty-two years now, I’ve sometimes felt out on a limb, in the tree of New Zealand poetry. I appreciate the journey my visitors undertake to reach me. A reluctant traveller myself, a special poetry moment for me was spent with Elizabeth Smither and Bill and Marion Manhire at Malo restaurant, in Havelock North. Old friends from way back – I haven’t seen them often but poetry and art have always connected us

 

Tayi Tibble

In September, I was fortunate enough to be able to attend The Rosario International Poetry Festival in Argentina. It was poetic and romantic; late night dinners in high rise restaurants, bottles of dark wine served up like water, extremely flowery and elaborate cat-calling (Madam, you are a candy!) and of course sexy spanish poetry and sexy poets.

On our last night, Marcela, Eileen and I broke off and went to have dinner at probably what is the only Queer vegan hipster restaurant/boutique lingerie store/experimental dj venue in the whole of Argentina, if not the world. Literally. We couldn’t find a vegetable anywhere else. We went there, because Eileen had beef with the chef at the last place and also we had too much actual beef generally, but I digress.

So anyway there we are eating a vegan pizza and platter food, chatting. I accidentally say the C word like the dumbass crass kiwi that I am forgetting that it’s like, properly offensive to Americans. Eileen says they need to take a photo of this place because it’s camp af. I suggest that Marcela and I kiss for the photo to gay it up because I’m a Libra and I’m lowkey flirting for my life because it’s very hot and I’ve basically been on a red-wine buzz for five days. Eileen gets a text from Diana, one of the festival organisers telling them they are due to read in 10 minutes. We are shocked because the male latin poets tend to read for up to 2584656 times their allocated time slots, so we thought we had plenty of time to like, chill and eat vegan. Nonetheless poetry calls, so we have to dip real quick, but when we step outside, despite it being like 1546845 degrees the sky opens up and it’s pouring down. Thunder. Lightening. A full on tropical South American storm!

It’s too perfect it’s surreal. Running through the rain in South America. Marcella and I following Eileen like two hot wet groupies. Telling each other, “no you look pretty.” Feeling kind of primal. Throwing our wet dark curls around. The three of us agree that this is lowkey highkey very sexy. Cinematic and climatic. Eventually we hail a taxi because time is pressing. Though later that night, and by night I mean at like 4am, Marcella and I, very drunk and eating the rest of our Vegan pizza, confessed our shared disappointment that we couldn’t stay in the rain in Argentina…  just for a little while longer….

We get to the venue and make a scene; just in time and looking like we’ve just been swimming. Eileen, soaking wet and therefore looking cooler than ever, reads her poem An American Poem while Marcella and I admire like fangirls with foggy glasses and starry eyes.

“And I am your president.” Eileen reads.

“You are! You are!” We both agree.

 

Alison Glenny

A poetry moment/reading. ‘The Body Electric’ session at this year’s Litcrawl was a celebration of queer and/or non-binary poets (Emma Barnes, Harold Coutts, Sam Duckor-Jones, essa may ranapiri, Ray Shipley ). Curated and introduced by poet Chris Tse (looking incredibly dapper in a sparkly jacket) it was an inspiring antidote to bullying, shame, and the pressure to conform.

A book. Not a book of poetry as such, but a book by a poet (and perhaps it’s time to be non-binary about genre as well as gender?). Reading Anne Kennedy’s The Ice Shelf I was struck by how unerringly it highlights the salient characteristics of this strange era we call the anthropocene: crisis and denial, waste and disappearance, exploitation, and the destruction caused by broken relationships and an absence of care.

A publishing event. Seraph Press published the lovely tātai whetū: seven Māori women poets in translation, with English and Te Reo versions of each poem on facing pages (and a sprinkling of additional stars on some pages). An invitation, as Karyn Parangatai writes in her similarly bilingual review of the book in Landfall Review online (another publishing first?) ‘to allow your tongue to tease the Māori words into life’.

Best writing advice received in 2018. ‘Follow the signifier’.

 

essa may ranapiri

There are so many poetry highlights for me this year, so many good books that have left me buzzing for the verse! First book I want to mention is Cody-Rose Clevidence’s second poetry collection flung Throne. It has pulled me back into a world of geological time and fractured identity.

Other books that have resonated are Sam Ducker-Jone’s People from the Pit Stand Up and Tayi Tibble’s Poūkahangatus, work from two amazingly talented writers and friends who I went through the IIML Masters course with. After pouring over their writing all year in the workshop environment seeing their writing in book form brought me to tears. So proud of them both!

Written out on a type-writer, A Bell Made of Stones by queer Chamorro poet, Lehua M. Taitano, explores space, in the world and on the page. They engage with narratives both indigenous and colonial critiquing the racist rhetoric and systems of the colonial nation state. It’s an incredible achievement, challenging in form and focus.

I’ve been (and continue to be) a part of some great collaborative poetry projects, a poetry collection; How It Colours Your Tongue with Loren Thomas and Aimee-Jane Anderson-O’Connor, a poetry chapbook; Eater Be Eaten with Rebecca Hawkes, and a longform poetry zine; what r u w/ a broken heart? with Hana Pera Aoake. Working with these people has and continues to be a such a blessing!

I put together a zine of queer NZ poetry called Queer the Pitch. Next year I’m going to work to release a booklet of trans and gender diverse poets, I’m looking forward to working with more talented queer voices!

The most important NZ poetry book to be released this year, it would have to be tātai whetū. It was published as part of Seraph Press’s Translation Series. It features work from seven amazing wāhine poets; Anahera Gildea, Michelle Ngamoki, Tru Paraha, Kiri Piahana-Wong, Maraea Rakuraku, Dayle Takitimu and Alice Te Punga Somerville. These poems are all accompanied by te reo Māori translations of the work. I can only imagine that it would be a super humbling experience to have your work taken from English and returned to the language of the manu. By happenstance I was able to attend the launch of tātai whetū; to hear these pieces read in both languages was a truly special experience. It’s so important that we continue to strive to uplift Māori voices, new words brought forth from the whenua should be prized in our literary community, thanks to Seraph for providing such a special place for these poems. Ka rawe!

 

Anna Jackson

This has been a year of particularly memorable poetry moments for me, from the launch of Seraph Press’s bilingual anthology Tātai Whetū in March and dazzling readings by Mary Rainsford and Tim Overton at a Poetry Fringe Open Mike in April, to Litcrawl’s inspiring installation in November of essa may ranapiri and Rebecca Hawkes hard at work on their collaborative poetry collection in a little glass cage/alcove at the City Art Gallery. They hid behind a table but their creative energy was palpable even through the glass. I would also like to mention a poetry salon hosted by Christine Brooks, at which a dog-and-cheese incident of startling grace brilliantly put into play her theory about the relevance of improv theatre theory to poetry practice. Perhaps my happiest poetry moment of the year took place one evening when I was alone in the house and, having cooked an excellent dinner and drunken rather a few small glasses of shiraz, started leafing through an old anthology of English verse reading poems out loud to myself, the more the metre the better. But the poems I will always return to are poems I have loved on the page, and this year I have been returning especially to Sam Duckor-Jones’s People from the Pit Stand Up, while I look forward to seeing published Helen Rickerby’s breath-taking new collection, How to Live, that has already dazzled me in draft form.

 

 

happy summer days

and thank you for visiting my bog

in 2018

 

 

 

 

 

 

 

 

 

 

Seraph Press launches its translation series: tiny comments on ‘shipwrecks / shelters’

 

 

 

 

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shipwrecks / shelters: six contemporary Greek poets edited and translated by Vana Manasiadis (No. 1) (includes a Greek title) Seraph Press, 2016

osservazioni observations: poesie poems   translated by Tim Smith with Marco Sonzogni with a foreword by Alessandro Fo (No. 2)  Seraph Press, 2016

 

Two beautiful handbound chapbooks featuring poems in translation came out towards the end of last year to launch Serpah Press’s new translation series.

Translation is such a fascinating thing to do and to contemplate. I spent a sizeable chunk of my life studying Italian within a university setting; the freight between English and Italian was glorious, mammoth, exhilarating. I remember meeting someone from the Italian consul in my first year of study and having to answer why I had picked Italian. Somehow I managed to find the words to say: ‘Because I want to read Italo Calvino in the original.’ That seemed like a bold and impossible quest at that point in time, but I did get to read him in Italian, along with countless other authors from Dante to Dario Fo to Renaissance poets to a century of women writing fiction.

From my point of view translation offers a ledger of gain and loss. The new version can never capture the aural complexities of the original, but it can offer something that moves the original in astonishing ways (or not!). New windows or booths or swing bridges or lily pads might emerge for the reader to explore.

For decades it has been quite the thing to translate poetry without knowing the original language (check out Anna Jackson’s terrific I, Clodia, and Other Portraits, AUP, 2014). This is where a poet goes freewheeling through available translations to come up with a version that sparks and connects in eclectic ways.

I am picturing all kinds of routes back to the original and what has been upheld – little kernels, chords, motifs, rhymes, feelings, fleeting truths, tiny anecdotes, drifting ideas, sidedrifts.

 

However, the two Seraph-Press books are translated by those fluent in both languages. Hearing them read (well I read the Italian) side by side at an event in Auckland, I was once again struck by the distinctive musicality. The way our own language works, makes it hard to break out of your mother-music-tongue when it comes to poetry. There is no way English catches the lyrical lilt and lift and rhyme of the Italian. You always get a different melody. Shut your eyes and listen. I felt like I was hearing four musical suites and became captivated by the effect upon my ear.

Musicality aside, it seems there is a vital political imperative to deliver these translations in this trembling world. Vana talked about how important poems are to Greeks at the moment – how there is a flourishing climate of poetry and that it is important to get the poems into the world.

These are poems of disruption, fragmentation, dystopia, departure, maternal folds. I am moved by them. I can’t make head nor tail of the Greek but the poems catch in my throat. Politics infuse each line, you have to look it straight in the eye, and yet there are other rewards. Each poem takes me by surprise. There is light and there is hope.

This is a very lovely book, essential.

 

 

This from Lena Kallergi from the ‘Flame Version’ where the dragon that slumbers in the familiar hills might wake, ‘and when she wakes, she’s a searing threat/ to the facts’:

 

Who said that hope is a bird

humble and small-bodied,

that it nests in hearts and sings sweetly

without asking for food?

 

 

 

 

From Vassilis Amanatidis’s ‘Mother Country’:

 

[blindness – homelessness]

 

To avoid being startled by sight,

the mother has transformed herself into a blind.

 

 

 

 

Again the maternal imprint that moves; from Phoebe Giannisi’s ‘Chimera’ extract:

 

I watered you with pomegranate juice

I reared you – with milk, my godly fire

I plunged you inside it

shield your body when you are away from me.

 

 

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