Today it’s a big thank you from me to all the writers, readers and fans of poetry in Aotearoa who support Poetry Shelf, especially local poetry but indeed writing of all genres.
Three special links for you for the weekend:
One: Michele Leggott celebrated Ben Brown’s poem: ‘I am the Māori Jesus’
Two: 12 poets contributed travel poems to a Poetry Shelf celebration Of Broken River Train | Dreams of Travel, a photographic exhibition at the National Library. My feature includes 12 poems and 7 photographs along with words from curator Peter Ireland and myself.
Three: I broke my Poetry Shelf rules for the first time ever and invited you to submit poems with some kind of music connections for my Te Marama Puoro o Aotearoa |NZ Music Month 2026 celebration. QuickDeadline: Monday May 25th Details here
For the past four years I have been addicted to travel as my ventures into the physical world have been restricted to blood labs and the hospital. I travel every day within and beyond the pathways and tow ropes of a poem, within the joy and nourishment of a secret books I am writing, within the writings and conversations and posts I create and poets contribute to Poetry Shelf. I travel into the past, especially to my long term scholarly relationship with Italy and the incredible experiences I have had there, to New York, London, Scotland, Ireland, Portugal, France, Barcelona, Japan to name a few, and all over Aotearoa with my partner Michael and our girls (as both children and adults).
Travel is a way of widening how we approach beauty, human endeavours, art, music, theatre, literature, sport, physical challenges, cultural relationships, racism, sexism, how we create and dismantle hierarchies, how we feed ourselves and our families, how we can communicate in different languages. How we see things in astonishing lights.
Travel is also a way of widening the markers of home. Of finding and holding beauty, of holding epiphanies close to our hearts, of listening to the stories of the person standing next to us, of taking time out from daily routines to savour and reboot within the rhythms of travel whether by train or bus or car or bicycles, or in hiking books or walking shoes.
Peter Ireland has created a mesmerising exhibition at the National Library, entitled Broken River Train | Dreams of Travel. To celebrate, and with the help of Peter and a group of poets, I offer you a poetry and image travel feast.
Peter has written an introduction to the exhibition and we have included seven photographs, along with a link to the collection of William Williams, one of the photographers.
I went travelling through my poetry shelves to select a dozen poems that offer myriad travel connections.
To travel is to dream. To dream is to travel. To dream and to travel is to connect and to reboot.
Paula Green
H. A. F. Jackson, J. Alexander, and A. G. Jackson with penny-farthing cycles. The three men travelled from Christchurch to the West Coast on the bicycles in January 1887. Photographer unidentified. ATL: PA1-f-010-21
I don’t know exactly why this exhibition came to the fore and into the programme, though to spend time looking at the collections of the Turnbull Library is to travel and to roam. And as someone for whom dreams are almost always about travel, then a sense of why this exhibition begins to emerge. The exhibition originally had the title of Road Trip … and the wonderful image above was the first added to a file of about 350 images, of which 51 appear in the exhibition. Curiously, and somewhat to my regret, the Penny Farthing cyclists didn’t make the final cut though it’s an image I remain very fond of.
Along the way I came across a Steffano Webb image of Christchurch Railway Station showing a sign for ‘Broken River Train.’ This felt like just the right title.
Central to the exhibition is a selection from the more than 1000 holiday pictures taken by William Williams during the leisurely trip to Europe he made with his wife Lydia between 1925 and 1927. Evocative, dreamlike images of ‘foreign places,’ timeless, austere, sparsely populated stage sets of history, pre-tourist boom and ripe for William Willam’s deliberate and tender record.
A hundred years on these images speak to the opening lines of L. P. Hartley’s novel, ‘The Go-Between,’ that ‘the past is a foreign country, they do things differently there.’ Whilst true in one sense, I suggest that we are more than passive onlookers at a remote world, we respond to the pathos and beauty of the images, that in looking at the past we rearticulate it, make it fresh and meaningful, dream it anew.
Other photographers provide key imagery for our dreams of travel, including Leo White, official war photographers Thomas Frederick Scales and George Kaye and the American adventurer Melvin Vaniman. Max Oettli, John Pascoe and Edgar Williams are also among the abiding spirits.
My hope for the exhibition is that visitors will find it evocative and that they take away a favourite image in their mind together with an appetite for exploring the collections for themselves.
Peter Ireland
Installation shot, Peter Ireland
Seven Photographs
Christchurch Railway Station, c. 1906 Photographer Steffano Webb ATL: 1/2-040999-G
The platform sign for Broken River Train provides a helpful clue for dating this image. The Broken River train serviced a temporary railway terminus on the midland railway line, completed in time to allow travel to the Christchurch exhibition in 1906 – 1907. Thirty-six years in the making, the midland line was finally completed in 1923 with the opening of the 8.5km Ōtira tunnel.
Ice skating in the Otago region, c. 1935 Photographer: Leo White ATL: WA-25279-F
Street vendor, Barcelona, Spain, c.1926 Photographer: William Williams ATL: 1/4-100043-F
William Williams (1858 – 1949) was born in Cardiff and emigrated to New Zealand with his family about 1881. He lived in Wellington for a time, recording his experience of life in a bachelor’s flat, the ‘Old Shebang,’ on upper Cuba Street. In 1887 he married Lydia Devereux, the couple living first in Napier, then moving to Dunedin and to an address on Royal Terrace, Kew.
M. Vertelli crossing the Whanganui River on a tightrope, 31 October 1867 Photographer: William Harding ATL: 1/1-000253-G
M. Vertelli, dubbed the ‘Australasian Blondin,’ caused quite a stir on his tour of New Zealand as these two reports suggest:
‘On Saturday next at 3 o’clock M Vertelli will astound the admiring multitude by accomplishing the most daring act recorded in ancient or modern times, and, regardless of danger, unconscious of fear, he will, by, as it were, a magic chain, connect Campbelltown and Wanganui by bridging the noble river, (900 feet across!) the vast expanse of waters flowing beneath.’
Source: Wanganui Herald, Volume I, Issue 124, 24 October 1867, page 3
Cyclists Pat Driscoll and Bill Mulrooney near the road bridge in Alexandra, c. 1901 Photographer: J.H. Ingley ATL: MNZ-1740-1/2-F
Bernini Fountain, Rome, Italy, c.1926 Photographer: William Williams ATL: 1/4-100248-F
Taxi driver’s dinner, Westwind coffee bar, Queen Street, Auckland, 1968 Photographer: Max Oettli ATL: PADL-000106
a dozen poems
The Armchair Traveller
Excuse me if I laugh. The roads are dark and large books block our path. The air we breathe is made of evening air. The world is longer than the road that brings us here.
The necklace is a carving, not a kiss. You run towards the one you can’t resist. At first she edges backwards, then she stalls. Now every sentence needs another clause.
The road goes off through willows, then it winds. Is that the famous temple over there? Why are the people round about so undefined? Why must they kiss then disappear?
Time now to let the story take its course, just settle back and let the driver drive. Bliss is it late at night to be alive, learning to yield, and not to strive.
Bill Manhire from Wow, VUP, 2020
xxv. No Response
Noman under a sheep who’s calling?
Why am I calling sheep farmers? Don’t they hear the call of Cassino? Don’t they know you can see the whole damned world from the top of Montecassino! The whole wide world if you stretch your arms out and fall off the edge and sail like a paratrooper?
Didn’t they remember the names here?
My mind leaves the walls of the abbey and sits in the train station chapel with the smell of cigarettes outside.
Robert Sullivan from Cassino: City of Martyrs / Città Martire, Huia, 2010
In Dublin for my father, need it be said
I’ll go to Ireland some day, see those places you’ve told me about, now that is a promise. Not before I die, don’t leave me alone, my father said, contrary as ever, all that bullshit and teardust I knew so well, and that is how I let the years slide steadily and quietly away beyond his last defeated breath. But the day had to come
and I wish there was some way I could tell you how much I love the broad River Liffey that runs through the town and the way I’m enchanted by St Stephen’s the sunlit park in the heart of the city and the magnificent Corinthian portico on the Four Courts, and yes the new Spire of Dublin which of course you wouldn’t have seen a whip of metal one hundred and twenty metres high in the sky and the way they joke about the ‘stiffy by the Liffey’ with that raw sly affection
but really it’s here in this music store in Dublin these swift easy Irish tears of mine begin falling between the CD spines lay me down / between the bars / everybody / I’ll see your heart and I’ll raise you mine / stay with me till dawn / volcano / no ordinary love / nothing can nothing can and I remember that you could sing a sweet tenor all your own
So, yes, here I am, I’ve made it, right to the centre of it all, it’s a grand street is O’Connell Street complete with bullet holes and all. I’m watching men walk past their hard faces taut with strain and the women with their difficult mouths. I feel perfectly at home, thank you for asking.
Fiona Kidman from Where Your Left Hand Rests, Random House, 2010
Tour Bus Minutiae and Commentary: West Berlin, 1985
I have felt the bite & crunch of winter winds, the sudden stir of snow hunched around the corner waiting to pounce on you, I’m envigoured by it. It’s called: Berliner Luft: Duft, Duft, dufte! Loverly.
Dog-lovers walk their pets home, anxious to complete the chore quickly, a marvel of detachment & poise as the dog pisses or shits. When new snow lies white on the ground, the nature-mess that dogs make is easier to see and avoid.
There are over a hundred thousand dogs registered in Berlin. The City Authorities are sympathetic. Two hundred and fifty thousand trees have been planted.
Despite the generosity of statistics, there are canine territorial disputes over the third tree. Tribal Elders from my Dog Tribe—Ngati Kuri—will send a mediator to Geneva, me. It’s not a piddly matter.
Every tree has been given a number which I find phantastisch! You may rendezvous with the beautiful Dame from East Berlin unter den Linden tree Nummer 2231 Eisenberger Strasse. On the Wannsee border-bridge, a Spy Exchange Service— Spionageastauschdienst—is in place.
Dead leaves, which carpet drain and pathway, are cleared away by City Council workers who come from Italy and Türkei. Five tons of dog-dung is collected every day.
Bottled bio-gas from such a rich source is exported. Gas ovens at Dachau & Auschwitz have been made redundant. A taped recording of mixed doggy-barks is enclosed with each bottle. I’m not impressed . . . Doggy-bark recording is a dubious practice.
On the Lietszensee Ufer the trees are stark and still. A ridge of snow rests along the tops of their nobbly, snaky branches, their dark winter bareness, fattened and enhanced. On the frozen lake, voices go up in steam—to the hiss of skates, sluicing . . .
Inside the warm pub on Nachod Strasse a dog comes in wagging its owner, Sabine, on the end of a leash. Sabine orders a coffee, unwinds her scarf. The dog sits down by her feet. Helmut, A Berliner, greets her with tongue-in-cheek: ‘Sabine, kommen Sie hier bei Fuss?’
Dear Brown Bear City, I love you. Ach ja! You’re s bloody wonder- ful ache.
Hone Tuwhare from Short Back & Sideways, Godwit, 1992
Ode to the little hotel
Little Hotel we love you and in your little rooftop room we love each other, even though we are big and hardly worthy of such a little bed.
•
We love the street you stand on which is neither long nor short, but somewhere in between. And we love your neighbours who are our friends— smaller than us and so ideally suited to their address.
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O Little Hotel we love your breakfast room your petit déjeuner the crypt we reach by steep narrow stairs a bob and a curtsy on the last to miss the bottom beam—we love all this.
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You are our first and last of Paris, Little Hotel. We love your lightning and the |rinsing rain, the way your white towels sound the slap of surf outside our room.
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You are the rabbit of Paris. The duck with beans and peas. Little Hotel you are our herb and cheese, our soup and sauce, you are all of these.
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O Little Hotel we love your lift in which we are always pleased to know each other, pressed so close as we are. And when we take them we love your stairs— wide enough for one winding up to light.
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Little Hotel your windows through which we duck and climb to stand on your roof and look out over other roofs, we hold these dear to us.
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You are paint and wood and stone and all things made from the these. Little Hotel you are a gallery of leaves.
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You are our pink suit of Paris, Little Hotel, our men in shorts, our jazz band. Later we will slap our knees and remember you as four musicians outside the Sorbonne.
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O Little Hotel in whose room we read and rest a little after long days we revere you.
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O Little Hotel we will never forget you. We will write and we will return. O Little Hotel doorway to our city of Paris au revoir.
Jenny Bornholdt from Summer, VUP, 2003. It was originally published as a limited edition accordion book (or leporello) hand printed by Brendan O’Brien, with drawings by Greg O’Brien.
The laboratory of time passing
The angle of the sun tells us who we are
or might be. And what time passes as it passes. How
each afternoon is soothed into place – the newest tile
in the old town’s expansive roof – and the ticking of
the unofficial parish clock: its most senior citizen, his walking stick
ascending the high stone path, bicycle bell
and water bottle clinging to its shaft.
Saorge, 13 June 2002
Gregory O’Brien from afternoon of an evening train, VUP, 2005
Getting to know you, Venice
Pigeons in Venice are born mathematicians. Under their wings, the flash of fob watch and compass with metal point sharpened. Kohl-eyed from nights spent marking and route-mapping, they leave their ledges in the morning, the distance between dome, cornice and cobbled square plotted for ease
of business. The city’s theirs—a lavish 3D drawing of scrubbed stone and stolen-gold mosaics, an almost-place defined by saints and lines, angles and lions and, of course, the pigeons’ squawk. Raucous at ground level, they are silent in flight, daring to keep the company of angels, careful
not to graze the pinnacles of temples. Down a side street, away from the crowds, a gondolier monitors his comrades’ movements via cell phone. The smells of garlic, myrrh and dead fish mix. And above it all, the quiet, white whirr of pigeons’ wings. I believe it might be possible to attempt the impossible
here—wear feathers? Dissolve solid marble on the tongue? In this city, where rain falls from frescoes and children fence their shadows in courtyards at dusk, even the gutters and drainpipes and dirt bins shimmer.
Claire Beynon from Open Book: Poems and Images, Steele Roberts, 2007
Spare Change
New to London, maybe I gave off the scent Naïve to the ragged man who shuffled
along the tube train aisle where I stood gripping the pole
amid the massed bodies of rush-hour crush; each face, it seemed, averted in disgust.
Like the small-town citizen I really was when the man said, ‘Can you help me, love?’
I met his gaze then looked down to see what he wanted to show me:
his forearm split open, swollen, infection swarming like red wasps.
‘I need some change to get to hospital. Spare a couple of quid?’
I didn’t know local custom. How to draw a blank down over the mind, or how to give a pound
as indifferently as if our hands held slots for cash. Instead I cried out, ‘What happened to you? Oh my God.’
He stalled, his stare a flame held too close, then rolled down shirt and jacket sleeves.
‘Never mind.’ He pushed through the throng as our train hurtled to the next stop.
A second stranger tapped my shoulder. ‘Forget him. He’s a con artist.’
But the fire-swarmed gash. The pomegranate gasp of it.
The man shrugged. ‘Doesn’t let it heal. I’ve seen him. Uses pocket knives, tin lids.
‘Grifter. Scabber. Shows wounds for sympathy. Don’t encourage him with money.’
One man so strung out he’d self-harm for cash. Another so jaded he’d cauterised compassion.
Decades on, the memory opens and reopens in the same raw place.
As if I could heal anything as pernicious as indifference
I am at it again with the sutures and saline of these ink-black glyphs
needle and stitch needle and stitch.
Emma Neale from Liar, Liar, Lick, Spit, Dunedin: Otago University Press, 2024
Remembering America
The question ‘Do you miss it?’ is unanswerable. It’s obscene to say yes. It’s depressing to others to say no. It’s inauthentic and invertebrate to say maybe. I’d rather sing ‘Oh baby, oh baby, oh baby’ in a song than answer it. I have attempted just to name things I have liked in my location-limited experience, like fried clams as big as men’s watch-faces or a turkey jumping majestically over my father’s bicycle wheel or suburban snowmen bathing in the cold light of flat-screen TVs, but that doesn’t answer the question ‘Do you miss it?’ any more than ‘I believe I was a cat in a past life’ answers the question ‘How do you feel?’ Prove to me that the country I thought I grew up in was real. You can’t unless you beguile me with your fireworky thinking, your monster-truck cunning, your whispers of calumny that you cast like the peal of a cracked bell across the prairies I’ve never been to and the peninsulas I have been to and the places I’ve been to and forgotten everywhere. Missing something is a state of mind, says the polar bear on her shrinking ice floe. Knowing not to miss it is a state of grace, says the hermit crab in her rented carapace. America, like a lot of people, I’m keeping my distance, as we do from a super-volcano on public land. America, a house haunted by itself cannot stand. America, you are a monument to monumental misrepresentation, and all your monuments should commemorate this. America, you’re apostrophised so much because you’re still not listening. America, you look even worse from somewhere else than you do from inside yourself.
Erik Kennedy from There’s No Place Like the Internet in Springtime, VUP, 2018
The Catskill Mountains
There is a world of things that bees can see which we cannot. They sense the earth’s magnetic field, the electricity driven by the molten core.
I know that in my heart of hearts I am not someone who loves the country. But I do crave the idea of it to fall upon its soils in relief,
to live in a cabin, in a hollowed out tree in the Catskill Mountains. Of course what I really want is America not the the real one, the wide, wide one
with its purple this and that and the big gold moon trapped in its branches.
Kate Camp from How to Be Happy Though Human, VUP, 2020
Travel Bag
The notebook is a surrogate suitcase in which to pack a road map, a water bottle, a sharpened pencil, comfortable walking shoes, a wind breaker, a mood catcher, some folk music, a violin, cranberry nut mix, seasonal fruit, a sailing ship, a glimpse of moonlight, a well-thumbed dictionary, seven memorable novels, five yoga positions, a braided river, a tide chart, another violin, a view of clouds, a pink travel mug, a philosophy of doing, a philosophy of seeing, a guidebook to verbs, an old cardigan, stepping stones, changing tides, a light switch, woollen socks, ginger tea, a book mark, a mountain to climb.
Paula Green from Road Trip, a work in progress
Riding the train
As the river consumes its banks I tell you, yes – as the sky
sucks the sea up into its chalky glare at noon, as the stars
leak salty dew on the palms and the palm frond’s jagged shadow disfigures
the stonemason’s perfectly furled siesta – I’m lost, somehow, at the frontiers
of what’s distinct, of waking and sleeping, seeing and dreaming.
I’m riding the train. Don’t know if I’m blind
or in the longest tunnel, now, on the whole bright coast, or what the difference is.
Ian Wedde from Arriving blind, in Good Business, AUP, 2009
It is to do with tree ferns: mamaku, ponga, wheki. Shelter under here is so easily understood.
You can see that trees know how it is to be bound into the earth and how it is to rise defiantly into the sky.
It is to do with death: the great slip in the valley: when there is nothing left but to postpone all travel and wait in the low gut of the gully for water, wind and seeds.
It is to do with waiting. Shall we wait with trees, shall we wait with, for, and under trees since of all creatures they know the most about waiting, and waiting and slowly strengthening, is the great thing in grief, we can do?
It is always bleak at the beginning but trees are calm about nothing which they believe will give rise to something flickering and swaying as they are: so lucid is their knowledge of green.
Dinah Hawken from Water, Leaves, Stones, VUP, 1995
Dinah Hawken is one of New Zealand’s most celebrated poets. She was born in Hāwera in 1943 and trained as a physiotherapist, psychotherapist and social worker in New Zealand and the United States and has worked as a student counsellor and writing teacher at Te Herenga Waka—Victoria University of Wellington. Of her ten collections of poetry, four have been finalists for the New Zealand Book Awards. Her first book, It Has No Sound and Is Blue (1987), won the Commonwealth Poetry Prize for Best First Time Published Poet. A recent poetry collection is Faces and Flowers: Poems to Patricia France (2024), and other recent collections include Sea-light (2021), Her most recent collection is Peace and Quiet (2026) Dinah lives in Paekākāriki.
The Poetry Shelf Breathing Room: A place to enter and pause and take a long slow breath and then another, as you absorb the beauty movement joy stillness wonder movement of a poem.
For the first time ever Poetry Shelf is offering an open invitation to submit poems. I invite you to submit poems to a celebration of Te Marama Puoro o Aotearoa |NZ Music Month 2026. The blog doesn’t usually offer open submissions!
Send a poem or two, unpublished or previously published is fine.
The poems will offer links to NZ music. Maybe subtle links, maybe a clear spotlight on performances, albums, past or present experiences, music anecdotes, memorable occasions. Over to you.
I will select some and create a music celebration post.
It’s a quick turn around and have no idea if it will work!
i AM the Māori Jesus And i don’t like mussels and parāoa Give me fish ‘n’ chips with tomato sauce Fresh white bread and loads of butter Butter makes this country great So feed my whenua to the cows for all i care
My father Hōhepa worked at Watties where they made the sauce at least until redundancy Now mother Mere works behind the bar at the Metropol Hotel and does some cleaning in the mornings
And you will know me by my Kēnana hair and my wrap-around sunnies whose eyes you cannot see But trust me they have seen my other Father’s light and not been blinded
So i can say that i have met the Devil personally and been tempted by his retinue of sweet-mouthed whores and silver salesmen dripping promises of Mammon and extravagance
Yet underneath his snakeskin smile he wears a bland suit of a nondescript shade that fits him quite well and he spends his days conducting secretaries who write infringement notices demanding restitution
And i have been up to the temple where i met the moneychangers who offered me a competitive rate of interest and a little pink plastic pig to put my shrapnel in and fee rebates and a free holiday in the Republic of Fiji to go with my Visa card and my mortgage
But my other Father’s house has many mansions and i don’t pay no rent so i don’t need no mortgage and anyway the bankers turned out to be wankers who didn’t know their numbers But all that imaginary money went into somebody’s pocket Sure as Arabs own oil and your arse points downhill and Mom & Dad America got foreclosure sales and dead kids in the desert but STILL THEY BELIEVE
Meanwhile there’s a whale needs saving up near Kaikōura but the bros got there before DOC did and they ate the bugger back at the marae like so many loaves and fishes They made taonga whakairo carved treasures from his teeth and bones So honouring the beast and showing its true worth
i shot up in a filthy flat with a skinhead panel beater junky who had his own name tattooed on his dick that you could only read when he was hard The implication being he was hard when the needle bit the flesh and spelled BARABBAS i sold him the last taste of his life and saved his junky soul in doing so
i lay down with a wahine named Mary Ah sweet Mary So many Marys and not enough time to lie down with them all And don’t get Freudian on me now though she does bear
some small resemblance to my mother given grace And bless her anyway Her willingness to suffer all the rage of Men Yet freely shed her tears with love upon my tired feet
i walked the roads i raised a deadman from the street beneath a tree where pigeons routinely shat upon him dead or alive i shared his bottle afterwards drank a cheap toast to his life before he told me to piss off But before you go boy give me back my bottle
It don’t matter eh Coz i got my brothers around me My apostles twelve in all or maybe thirteen i dunno Been a while since i counted but we’re a righteous crew Staunch as Patched up Yo-fuckin-yo-bro
i got Jake the muss and Tū the freezing worker and Billy T James in a black shearer’s singlet i got Hone Tuwhare now there’s a man who likes his mussels i got a Rastaman from up the coast
i got several of his brothers, hell i got the horses they rode in on i got a slick-suited lawyer from the city and i even got you Hēmi Every crowd needs a doubter
So you won’t catch me walking on Wellington Harbour mate Too bloody cold and windy eh and too many bureaucrats pushing compliance with occupational safety and health regulations
Na not me man i’m off up north with the bros to the Hokianga Choice dak eh and a nice place forever to leave from Warmer too bro
Ben Brown
“First publication of I am the Māori Jesus was on a CD I recorded in 2009, for Dogtown. I performed it for two or three years before recording. I recorded Dogtown with Creative NZ funding. It was a 5 track CD with beats recorded independently as Fly on the wall productions. Had fun doing that.” Ben Brown
Michele Leggott Plays Favourites
What is the time of a poem? Or, rather, how many times does it have? When Ben Brown walked to the front of the Old Government House lounge in Auckland in 2010, his signature poem ‘I am the Māori Jesus’ was already well on the way to becoming part of the long conversation that is Aotearoa New Zealand poetry.
The occasion was PHANTOMS AT LOUNGE, a collaboration between the New Zealand Electronic Poetry Centre (nzepc) and Phantom Billstickers, organised by the late Jim Wilson to launch another edition of his poem posters. Ben was part of the line-up that read poem posters for poets, local and international, who couldn’t make it to the event. Then he launched into ‘I am the Māori Jesus’ and his Auckland audience — students, poets, musicians and general hangers-on — sat up and tuned into the extraordinary echo chamber Ben was creating right in front of us:
“You can’t get through a poetry gig in Aotearoa without some kind of Baxter buzz so this is mine. On the Writers’ Walk in Wellington are cement words facing the sea from the Baxter poem that begins:
‘I saw the Maori Jesus Walking on Wellington Harbour. He wore blue dungarees. His beard and hair were long. His breath smelt of mussels and paraoa. When he smiled it looked like the dawn.’
And they are some beautiful words for a good Catholic white boy from Otago with Māori sensitivities. The only problem I have with them you see is:
i AM the Māori Jesus And i don’t like mussels and parāoa Give me fish ‘n’ chips with tomato sauce Fresh white bread and loads of butter Butter makes this country great So feed my whenua to the cows for all i care”
Lyttelton poet and performer Ben Brown (Ngāti Paoa, Ngāti Mahuta), takes on the poem James K Baxter published only once in his lifetime, in a little magazine in 1966, opening a dialogue between Pākehā observer and Māori subject that looks straight back at the Jesus figure Baxter posits and which Ben rejects. Detail by detail the younger poet takes apart Baxter’s water-walking Christ and his mission among the urban down and out, putting in its place a different lived experience.
There is humour, cockiness, and harder truths than Baxter was prepared to entertain. Nevertheless Ben’s poem, in the words of Paula Green, jams with Baxter’s from the moment its speaker declares ‘i AM the Māori Jesus / And i don’t like / mussels and parāoa’. It brings on board Alan Duff’s Jake the Muss and Apirana Taylor’s Tū the freezing worker; Billy T James and Hone Tuwhare (‘now there’s a man who likes his mussels’). It might even loop in McCahon’s enormous ‘I AM’ canvas, Victory Over Death 2, with its wall-hung words to walk past and wonder at.
In 1966 Baxter couldn’t know he was already on the road that would lead to Jerusalem and the commune he founded there three years later. But his poem knows, and Ben certainly knows, and that is why the later poem heads up north to a home place on a harbour that is the equivalent of a long drive up the Whanganui River.
‘I am the Māori Jesus’ is the kind of poem you don’t want to end. It’s rich in texture, amused as well as irritated by the older poet’s construction of a protagonist meant to draw down sympathy for the oppressed, Māori and Pākehā alike. Except, says the younger poet, they aren’t alike and why should we pretend they are.
Does ‘I am the Māori Jesus’ extinguish ‘The Maori Jesus’? Hardly. Instead, it amplifies the earlier poem, widens its circle of reference and provokes its later audiences with wit and graceful substitutions that link back to Baxter’s poem.
Then there are the first lines of ‘The Maori Jesus’ in stone (actually concrete) set into the pool on the northern side of Te Papa as part of the Wellington Writers’ Walk. On the opening day of the walk in 2002, Baxter’s son John McColl Te Wharematangi Baxter (1952-2026) leapt into the pool and threw arcs of water over his father’s words. His mihi was caught on camera by Evening Post photographer John Nicholson and remains one of the most memorable moments of cultural consonance I can think of.
The two poems, decades apart, are perhaps best understood in their powerful performances by poets who know how to send waves of sound over any audience that wants to listen. Listen to Ben Brown performing ‘I am the Māori Jesus’ for nzepc’s Six-Pack Sound in 2016 (link below). Listen to David Eggleton performing ‘The Maori Jesus’ against an atmospheric soundscape by Wellington composer David Downs for the CD Baxter released in 1999.
What is the time of a poem? Any time a voice carries it into the future.
My thanks to Ben Brown, David Eggleton, Paula Green, Paul Millar, Tim Page and Philippa Werry for their help with piecing together the layers of this appreciation.
Michele Leggott
A timeline for two poems
1966: James K Baxter publishes ‘The Maori Jesus’ in Eikon, issue 2, December 1966, p. 18. Reprinted in Collected Poems, edited by John Weir, Oxford University Press, 1979, pp. 348-49. Reissued in 1995 and 2004.
1997: Bruce Morrison and Paul Millar include ‘The Maori Jesus’, recorded by Michael Hurst, in their TV documentary The Road to Jerusalem. Commentary and poem at 58:40:
1999: David Eggleton records ‘The Maori Jesus’ for Baxter CD with a soundscape composed by David Downs:
2002: Wellington Writers’ Walk features the first stanza of ‘The Maori Jesus’ in a pool on the northern side of the Museum of New Zealand Te Papa Tongarewa, facing the harbour.
2007: Ben Brown (Ngāti Pāoa, Ngāti Mahuta) performs ‘I am the Māori Jesus’ for a Green Party fundraiser at the Lyttelton Coffee Company. The poem is recorded in 2009 for his CD Dogtown (2010).
2010: Ben performs ‘I am the Māori Jesus’ for PHANTOMS AT LOUNGE, 28 April 2010.
2013: ‘I am the Māori Jesus’ appears in Ben’s debut poetry collection Between the Kindling and the Blaze, published by Anahera Press. Review by Paula Green for Poetry Shelf.
2016: Ben records ‘I am the Māori Jesus’ at the University of Auckland for Six-Pack Sound, 30 March 2016.
Ben Brown (Ngāti Mahuta, Ngāti Koroki, Ngāti Paoa) writes children’s books, short stories and poetry for children and adults, general non-fiction, freelance articles and memoir. In 2006 he won Best Picture Book with artist/illustrator Helen Taylor in the NZ Post Children’s Book Awards with their book A Booming in the Night. His poetry has been published in various anthologies here and around the world and Radio NZ and The Radio Network have also recorded him. In 2011 he was the Maori Writer in Residence at the Michael King Writers Centre in Devonport Auckland. His poetry collection Between the kindling and the blaze was shortlisted in the 2014 Nga Kupu Ora Aotearoa Maori Book Awards. In 2021 he was appointed inaugural Te Awhi Rito New Zealand Children’s Reading Ambassador. He was the Te Kaipukahu University of Waikato Writer in Residence in 2024. He is also a father of two, which he considers his best work to date.
Michele Leggott’s recent publications include Face to the Sky (Auckland University Press, 2023) and Groundwork: The Art and Writing of Emily Cumming Harris (Te Papa Press, 2025), co-authored with Catherine Field-Dodgson and long-listed for the 2026 Ockham award for illustrated non-fiction.
It wasn’t for news that we crammed into that room, mouths to the mike like gospel singers at a basement gig. No one listens to school radio stations. Scratch that: no one listens to school radio stations except mothers. Who else would tune in to earnest children sharing their favourite foods? There was no news, but there was Britney’s ‘Toxic’, Jamelia’s ‘Superstar’, Atomic Kitten’s ‘The Tide is High’. Memory shocks with its constancy. On the final night of 2005 I watched the metallic spray of fireworks over my best friend’s roof. She and I were inseparable, as entwined as nesting dolls. We were the reigning stars of each other’s system; everything else was just dust and space junk.
There was no news, except of course there was — Bush back in power, Charles and Camilla hitched, Hurricane Katrina wrecking the Gulf Coast. The Kyoto Protocol committed us to shrinking emissions, and everyone thought: there’s still time left. The first video was uploaded to YouTube, the internet closing over us like an oil spill, and no one thought: some moments aren’t meant to be immortal. Radio became something of our parents’ yesterdays. No waiting and flicking through channels, no wading through what we didn’t want to hear. It was a new age of productivity. Speed was a virtue and we all aimed for sainthood.
We wouldn’t learn about the leap second until later. Rather than less time, the year gifted us more. Which is to say that on New Year’s Eve, the sky crumbling like a mosaic, my friend and I had held each other for one more breath. It didn’t matter if the coming months were unkind. We were queens of the switchboard and its blinking ocean of lights, playing the songs we loved but couldn’t have forever. You’re so desperate to leave your youth that you romanticise the escape. You grow up before you know and you lose more than you can save. The tide is high if you’re not holding on.
Anuja Mitra First published in Turbine | Kapohau (2023)
Anuja Mitra is a writer from Tāmaki Makaurau/Auckland. Her work has appeared in New Zealand and overseas publications including Landfall, Cordite, takahē, Poetry Aotearoa, Turbine | Kapohau, Sweet Mammalian and Starling, as well as several anthologies. She can be found on Instagram at @anuja_mitra
Lynda sends a photo of lilies she bought for the gravestone our parents share. 61 years, her text says. I haven’t kept tabs on their wedding anniversary. Hadn’t our father stopped counting after our mother was gone? That spot on her lung he couldn’t divorce himself from. It had legs and means to crawl over her. They couldn’t isolate it, like he could: Janice in the doorway, blocking his escape from what she was saying. A hole filled with the length of her confessing what had been happening under her nose. Framed, for not looking.
Brent Kininmont
Brent Kininmont has written two books of poetry: The Companion to Volcanology (2025) and Thuds Underneath (2015), published by Te Herenga Waka University Press. He is based in Tokyo, where he leads seminars in intercultural communication for Japan-based companies and organisations.
You are cordially (and green ginger wine-ly) invited to help me launch my fourth book (second volume of poetry) The Bruise Palette (Firestarter Press).
Come at 6pm, share a glass, there will be (brief) kōrero from me, writing friend Carly Thomas, publisher Anthony Behrens and a special treat from local legend Abi Symes-Button. I’ll read a coupla the poems, too.
I entered this book into the Kathleen Grattan Poetry Award (for an unpublished poetry manuscript) last winter and it was longlisted…a boost which gave me the confidence to proceed with publication.
Here’s an excerpt from the blurb:
‘With the grounded lyricism readers loved in The Comforter and A Forager’s Life, Helen Lehndorf captures the beauties and burdens of entanglement with people and with place.
The poems of The Bruise Palette move through the demands of care, complexities of community and raw radiance of deep nature connection.’
Hope to see you there. x
Firestarter Press, Manawatū, Aotearoa. Release date – 29/5/26