Tag Archives: Ben Brown

Poetry Shelf celebrates Te Marama Puoro o Aotearoa | NZ Music Month 2026

Poetry Shelf toasts Te Marama Puoro o Aotearoa | NZ Music Month 2026

Music streams in the ink of so many poets I love, whether on the page or in the ear/air. Think rhythm, rhyme, chords, key, hooks, harmonies, disharmonies, pitch, bridges. And of course the lyrics.

One of my favourite poetry books of 2026 to date, is Bill Manhire’s Lyrical Ballads (THWUP): “And of course there is the ink steeped in music, with rhyme and repetitions, loops, the exquisite lyricism that audio-marks each ballad. My dream is to sit in the Titirangi hall again and listen to Bill read us the whole book as we sit spell bound, before moving to the side room to the spread the locals have put on, to return with plates of food balancing on our knees, and to talk poetry and life until our voices are hoarse.” My review

Yesterday I finished reading Khadro Mohamed’s sublime novel Before the Winter Ends, and it is probably my favourite novel from 2025. Khadro writes with her poetic ear attuned to the musicality of words. I just adore it. I will be posting some thoughts on the book in the next week or so. In fact I seem to be binging on novels with sentences that achieve such musical cadence I am bursting with the pleasure of reading – and daydreaming upon how the ear of the reader is as important as the eye, the heart, the musing mind.

Music is such a connecting activity – listening to music gets us through tough patches, gets our bodies moving, our hearts moving. And how vital live gigs are, having our socks blown away by the utter joy and pleasure of live performances.

I have never invited open submissions to Poetry Shelf, but on the spur of a midnight moment, invited poets to contribute to a poetry / music month celebration. I made the brief open: “YES the poems will offer links to NZ music. Maybe subtle links, maybe a clear spotlight on performances, albums, past or present experiences, music anecdotes, memorable occasions, but the poems may also connect with music as part of our daily lives.”

I got an astonishing arrival of poems, and while it was super hard choosing only a handful, I think I will do a quick-fire submission invite again. Maybe in a few months. Maybe sooner.

Thank you everyone who sent poems. This was an absolute pleasure.

23 poems

Mata singing in the supermarket

It is the first sound I encounter, Mata singing,
a humming hovering over the ripe oranges, tomatoes,
the perfect newly washed potatoes, curling around
persimmons in season, the sultry scent of feijoas
Mata singing, a hibiscus flower tucked behind her ear

Her voice follows me past the morning newspaper,
beyond a magazine with Audrey Hepburn’s face
on the cover, oh those were the beautiful days,
it’s passing the wine bottles, the beer, the lo-alcohol
cans, our sober days are here, it riffs across the scent

 of soap and laundry powder, and the eggs,
bread and cheese that sustain us, Mata singing

 to children whose mother is buying a happy
birthday cake and lollies; so long as I remember
Mata has been here, her voice crooning
tunes amongst the herbs and spices,
her hair greying. One day she’s not there

 but a young woman from Samoa
is at the checkout counter, her voice
soaring. But where is Mata today? I ask.
She will be back, it’s just her day off, the song
must go on, Mata will come back, Mata singing.

Fiona Kidman

When the band played the chords
of their opening song
the crowd surged forward.

Not wanting to be crushed, 
he slipped under the stage
like a moray eel
and became immersed
in a reverberating
ocean of sound.

Richard von Sturmer
from a new poetry sequence


White duck                                 

On the way to the gig
I stopped by the sea  
the tide was in and slow.
I stood on grey and mellow
stones, marked time, looked out 
to the horizon.

A white duck meandered 
by, and as I tried (crimped 
hands, cramped knees) to revive
the swing, the feel of lines
it parked me beside me: 
white feathers, round stones. 

There were drumbeats and
triplets and words I could not 
remember, though I stared
hard at the sea, the way 
the duck did, for verse, bridge 
chorus to reappear

which they didn’t, despite 
the tight paradiddles 
of my heart and quavers 
in my knees, so I watched
the duck and the duck watched 
the sea until I had to leave,

and I think I played pretty tight,
that night at the Royal Albert.

Jillian Sullivan
“A poem, published in JAAM, from when I was a drummer (in the all- female band Red Dress, and full of nerves before a gig.”

Amy Winehouse on St Clair Esplanade

A breezy day on the Esplanade,
where nothing escapes the view,
a kid high on a can of Red Bull,
guys in hoodies puffy as cobras.
Drifting from their wound-down window,
the sob-sister on a squawk box,
— make me go to rehab, but I said no, no, no!

Backflips through an ocean’s backyard,
with dipsticks, dropkicks, surf wipe-outs,
salt haze drifting like a filmy drape,
floaty over barren rocks, eroded sand dunes,
flowers yellow as a lick of butter,
yellow as sunshine,
— make me go to rehab, but I said, no, no, no!

I buy a chocolate ice-cream cone for you.
Smiley faces and stuck-out tongues,
there’s e-scooters, shiny shells of cars,
and peeled from a seal-black wetsuit,
the pipe-band drum-major’s leg tattoo,
— make me go to rehab, but I said no, no, no!

Your pointy leather boots clack on concrete,
while hunch-backed scolds of gulls
are moving red-webbed feet to a ska beat,
they’re crying out like Amy Winehouse,
— ska, ska, ska!  — no, no, no!

The evening sky vamps like a lava lamp
of tie-dye kaftan mauves and yellows,
but now there’s no scamp Amy Winehouse
to echo along with the seagulls,
— ska, ska, ska! — no, no, no!

David Eggleton
published in Otago Daily Times in 2024

Organology

I dropped my new earrings in the sink
and fished them out again. Only a small dark

fingerprint of tarnish gave any indication
of their drainward descent. I wore them out

to the orchestra, where we stared up the legs
of the cellists, in the cheapest of cheap seats.

Sitting there with a new friend I wondered how
it all turned out like this — libraried afternoons, waiting

nights, hurried mornings — all these violins oiled
by the fingers of guys who would have worn wigs

and white powder and all the rest of it. My friend told me
he cried, and I chose to believe him. He has eyes

like I’ve seen in photographs from 1912. The evolution
of cornets mimics the evolution observed in fossils.

Ammonites curled in spirals as if sleeping. I almost
bought one the other month with my cousin, at that

incensey place on Willis Street; a tiny crystalline
thumbnail of a thing. A lover, somewhere, reaches

for a nightstand. I didn’t see any tears fall.
I saw the wood, worn and singing, and fiddled with my rings.

Cadence Chung

Quantum Decoherence at a Bailter Space Gig, 1989

20 July was my seventeenth birthday
and I went to Sammy’s on a Thursday night.
Cold and rain, a winter standard for Dunedin.
My one clear memory is standing alone
on a fairly empty dance floor,
spotlit by a stream of sodium blue light
while feeling my neural networks
being reformatted by a subsonic phase shift
on top of which an avalanche of white noise
glued loosely together with a standing wave
of human friendly harmonic frequencies
pulsed from side to side of the hall
while bodies swayed like reeds in a gale.
When I left some time after midnight
life had changed permanently,
and my inner ears were filled
with a softly anesthetic snowfall.

Victor Billot
from The Sets, Otago University Press, 2021

The Smith the Grocer girl

wipes tables, ferries plates
and bowls and cups and jugs
back and forth to the counter

After the rush
           tray-laden in the light-filled well of the old lift shaft
she looks up

and pitches a melody
rung by perfect rung
to the sky

and you know she’ll climb it

It’s for her the cutlery
has stopped clacking, and in their pre-porcelain
clay, their porous places, the saucers,

it’s for her they listen and thirst

Sue Wootton
from By Birdlight, Steele Roberts, 2011.

Phoenix Foundation
(for Will)

“En-tnt”: that was what you used to call
an elephant. You’d say “I carry
you” when you wanted to be picked up.

Each time we read that page in Peter
and Jane where the farmer is getting
ready for work, you’d shout out “Boots on!”

because on walks you wore your red boots.
You had long yellow curls like Little
Lord Fauntleroy, a Leicester accent

thick and ruddy like the local cheese.
Once in the grocer’s in Stoneygate,
an old lady bent down, stroked your hair,

murmured: “What a very pretty boy.” 
“Fook off!” you said, staring at your boots.
She jerked her hand away as though stung.

Years after, I see you running round
and round a room, arms flapping wildly.
You stop. “I can’t fly,” you say, surprised.

But here tonight you’re standing stage right
behind your barricade of drums. Shaved
head, black singlet, sticks raised, you might be

the sorcerer’s latest apprentice.
The guitars kicks in, the blue light spins,
your hands begin to fly.

Harry Ricketts
from Just Then, Victoria University Press, 2012

Martin Phillipps’ eyes

From photos, Martin Phillipps’ eyes
look out; looking for all the world like eyes forever looking out.

The music is all we have of him now.

On walks down the street where he lived
        close by our street, I ask myself: Is that the house he lived in?
Not knowing for sure, I can only guess.

For some of us, all that’s left of him is the music, the songs and any memory.
Like the one I have of seeing him, once, in the late nineties,
alone on a stage, playing keyboard

and singing, Submarine Bells. The second time, over twenty years later,
in Ian Chapman’s house at the launch of his book, OK Boomer,
where he was just a man standing at the window

looking out at the harbour, my husband beside him
both of them remarking about the weather rolling in and the yachts,
my husband not realising who the man was until he asked him his name.

Martin, the man said. Of course, my husband thought. Martin Phillipps.
Knowing then why he’d looked familiar.
        And they both just stood there a moment longer, looking out.

Kay McKenzie Cooke
“I thought immediately of this poem I wrote after the death of Martin Phillipps of the Dunedin Sound band The Chills. It is a poem that will be in my new collection, My Favourite Set of Lights, due out in November this year with The Cuba Press. Co-incidentally, a new LP by the late Martin Phillipps arrived in my email yesterday to be downloaded through Bandcamp, and today I’ve been listening to songs of his I’d never heard.”

Recipe for a Mother’s Mana
for Helen

It must be possible
to conclude a home concert
without food, without cheesecake,
chocolate cheesecake that is,
but I wouldn’t risk my motherly mana
to find out.

The day before a concert
while I listen to Maestro practise
Brahms and Gershwin on the piano
down in the lounge,
I adapt my sister’s recipe,
my hands knowing what to do.

I crush a packet of biscuits,
mix with two tablespoons of sugar
three of cocoa
and four ounces of melted butter,
then cover the bottom and up the sides
of a lined large round cake tin
with a push up bottom.

Next, as I think through To-Do lists
I beat two tubs of cream cheese
and one of cottage,
a cup of brown sugar
two tablespoons of flour
half a teaspoon of instant coffee
three quarters of a cup of cream
and three eggs.

If you’re a Luddite like me
and beat by hand, it takes time
and grunt till it’s harmoniously blended
but when it is, quickly stir in
300 g of melted dark chocolate,
pour into the crust
and when no-one’s watching
lick the bowl.

It cooks over the next hour
or a bit more in a slow oven,
the smell of melted chocolate
sweetly seeping down the hall
to Maestro at the piano
now with Helen on the viola
practising Schubert and Glazunov.

The next day, after the first course
of the post-concert dinner,
Maestro is back on the piano
jamming with Helen on viola,
violin, cello, flute, guitars
singing.

In the quiet of the dining room
I put out the expected cheesecake
and ambrosia, food of the gods ~
ambrosia ~ how I love that word,
berry yoghurt, whipped cream
tinned boysenberries
chopped marshmallows.

In the end it is simple,
make music
have concert
eat cheesecake.

Tui Bevan

Backyard Blues Revival

This sucks. Among the 
reverb thinking I was
tapu then. Not now. 
My axe rings 
in circles 
swinging back 
through 
the firewood
in my skin
cutting a shard
in scrap tōtara 
from the old farm house, 
Shick! / Thunk! It cracks 
open. Careful now. 
Not to 
take my fingers, 
pare the shard back 
down until I
am vinyl and 
ten again lost
in a picture of an 
old man playing
a Kōauau 
and seeing the soul 
of my poverty. 

i toko

rattling the tauranga jazz fest hum

you came from some crevice
      in the city’s noise
from the cafe across the road
      from its canopy of
dark-skinned grapes.

the singing blade of you
     arrived and rattled the
whispering stars
      you stood there
all jaunty in
      your tattered coat
and I wanted to
     unravel you
thread by pretty thread.

on stage
     we inverted chords 
swapped surfaces
      knelt in snow so deep
it could thaw a summer’s grief
     oh how we harmonised,
improvised,  be-bob sha-bammed
      and all of that jazz

now, pasted down far apart
     we hum those old songs
crazy with superheros and
     and bright lights
there’s a strange high note
     playing in the skies
as icarus and angels fall
      and our veins run 
feverish with loss.

Lyndsey Knight

The Thistle

Climb the stairs, and tight to the right. Up into the old tea merchants.
There was no lingering smell of potted empire when I reached the top.
Rather the punk cologne of dak, scrumpy, sweat and leather.
Wander in past the array of anarchist books, the dangerous tools of revolution.
Now a google search would be a lot quicker.
And ‘the man’ can keep his tabs remotely.
And the revolution is remoter still.
The PA is old and clad in carpet.
The amps are shared, the drum kit communal.
The masses form up; the sound system rumbles.
The old, the young, and the great unwashed, we are all in this mess together.
We are all a mess, in this mess , together.
Then two sets in, the inevitable disruption.
In flow the police, with shields and truncheons.
And down the stairs we flow, barrelling to the left with a scent of bourbon.
And out into the night of yellow and black, so full of nineteen nineties energy.
So full of pregnant possibility.

Kieran Haslet-Moore

Thistle Hall is a community hall which played a key role in Wellington’s punk/alternative/underground music scene through the 70’s, 80’s, 90’s and 00’s.  

Shihad

Unite against
the apathy. 
The name on our 
backs is your name —

one shared with the
faithful rendered 
malleable 
in the forge where 

crowd surfers’ boots
smash noses of
Medusa boys
with ringing ears,

loose spines whip wild 
heads, and masses 
roar ’til they turn 
to stone. Yet, still, 

you would know us, 
struck mute, because
the name on our
backs is your name.

Bee Trudgeon

and somehow his silence

from the second row we see stagelights gleam on Jon Toogood’s forehead the bassist’s mouth clenching and unclenching the guy from The Phoenix Fountain mouthing Heart of Gold from stage left   

the man next to me has spilled out under the armrest and as the drums pulse through the seats I feel his side belly tremble against my arm

when the song ends he doesn’t clap just turns to his phone some bannered news website something about Trump

and I turn my head just enough to see his grey hair black pants plaid shirt and I’m suddenly conscious of my movements my nodding and tapping along my denim jacket my calling out into the applause

and somehow his silence has sucked something out of the night and I’m searching for it in the bags under the guitarist’s eyes the greasy fall of his hair    the grip of his hand on the fretboard grey haze of the smoke machine flicker of lights to blue as the band shifts into the wings

and there’s one guy left on the keyboard Lawrence Arabia I think his name is ginger moustache black jeans brown boots and as he starts to sing I lean into these details knit them together stitch a curtain between me and the guy beside me velvet and dense  

his belly quivers against my arm again but there’s no drummer now no bass and in my peripheral vision I see movement a plaid arm rising

and I turn my head just enough to see his thumb and finger spread into a fleshy triangle each one pressed to an eyelid the gleam of blue light in the wetness of his cheek skin

and Lawrence Arabia’s voice seems to fill the space between major and minor the smell of dust and steam the bite of IPA at the front of my mouth the question and the answer when will I see you again

when will I see you again

Rebecca Ball

Lessons

Sunday morning and the light is grey
inside this house. I embrace the heavy silence like a flood
embraces gravity
seeping down beneath buildings and soil and rocks and roots
of living things. Systemic
is in the very name of this disease
and so it takes a long while—everything
takes a long, long while. I learn to measure
distance by how it feels
to walk
to the bakery, the park, the classroom
where I teach teenagers the meaning of words like circulatory and interconnectedness. They are learning
about the human body
the way our organs
work: the heart, the lungs 
     like singing, I say
       the poetry in science
these things that keep us
alive. My flatmate
is sympathetic
says the roads to our house are all uphill
but that is not the story. I am learning
to step outside
this new set of imposed boundaries
the things we normalise
       as we gather ways
       to place our selves
in the landscape of our grief.
Sometimes it feels like I’ve
misplaced my self
and if I just look hard
enough
I might see my centre
pulsing
behind a mesh of muscle and bone
deep within my stomach with the rest
of my voice. Pacifism is not the same
as passiveness. My other students
are learning to breathe
like they did when they were babies
the diaphragmatic ebb and pull
       before we grow
       into the panting, holding
tightness
of everyday. But it’s difficult.
We relax and focus at once. Try to recall
the measured freedom
of youth
the evenness, the newness
the burst of life and noise
       because babies come out
       crying
ready to sing

Lola Elvy

Voyager

this tiny machine
this analog toy
this little adventurer
a glorious toddler
exploring the unimaginable
vastness
of its boundaries
speaks greetings
from Akkadian to Wu

and the walking tribes
that dream their dreams
of the rainbow serpent
sing Johnny B. Goode
and play Mozart
Bach and Stravinsky
at 16 and 2/3 rpm if the finder
has a decent record player

tethered to us by hope
and grit
and dreams
and yesterday’s genius
and dial up speeds
of imagery and sound
and the cacophany of
creatio
go looking for God
beyond grasp of the sun
beyond its anger
its rage
its wrath

the war within itself
that will destroy it
one day
one day
one
day

Ben Brown

Oh my

I was born a devil, he tells me
licking salt off my skin

holy smoke rising from his hot 
wings

invites me to feast on gravel and wine,
drive the black sheep over the edge 

of this world.

Everybody’s doing it, he says,
smudging the clear dome of my cornea

and I know we’re doomed to die
regardless of what’s written in the water.

Drunk on air, he tastes licorice and tar
notes of sulphur

black sand scorching, scorching.

Mikaela Nyman
“A tribute to Gin Wigmore’s ‘Written in the Water Die Regardless'”

Community Choir

It’s November
& next month, December
we’ll sing at the Rest Home, Silent Night

Pam, alto, says     I keep slipping into lead
Pat, bass, says     I want to move on ‘dawn’
Jay, tenor, says    You leave Dawn alone

Everyone laughs
The dog licks Diane’s – soprano – toes
I’ve been in the garden, she says & everyone laughs again

& Pat learns not to move on dawn
& Pam learns not to sing the lead
& Jay puts his right foot in & his right foot out

Jay shakes it all about & everyone laughs once more     Oh Jay!
& Diane’s toes are clean now
That’s better, she says

Sam Duckor Jones

Hugh playing the Moonlight

Hugh is playing the Moonlight
to the valley.

In swannie, shorts and Tuesday’s
socks he takes the stage before
kānuka and jostling miro.

He begins to play.

The kahikātea on the balcony
adjusts the stars upon her
shoulders.

Tawai on the high terrace
bend to pay attention and
kōwhai huddle close where
they can sway in their yellow
ear rings.

Lizard, spider, bird and fish,
rock and lichen, creek and
tussock hold their breath.

Hugh’s fingers find notes
like seeds sown on a stave.
He plants them in the dark
and the music sets leaf. It
grows into a supple vine,
looping tree to tree.

There is nothing more
beautiful in nature than
a man in a swannie,
playing the Moonlight.

Fiona Farrell
Nouns, Verbs etc: Selected poems, OUP, 2020

Be the rising human

Ava and Jasmine wanted to marry you
All the girls wanted to marry you
and you were not even four years old

When you slithered into this world
you opened your eloquent eyes
and cradled silence

From your ancestors, harmony impregnated all pores
Those eyes saw distances beyond the now
observed here from afar and afar from near

A small cough like a chipmunk scattering leaves
and words flow into poems into songs
You are thrumming. Music another name

A tiger-swallowtail alights on bee balm
vacated by hummingbirds and the knock
knock of a pileated woodpecker high in hemlock

tells us you are in this hemisphere, panting for cool air
It’s coming and the cold cold winter too
but autumn gifts us your embrace

Those genes are not ordinary DNA, those genes
Are pure love (made in Australia like your kuia)
Pushed out in Aotearoa now rising in Londontown

Be the leaf, be the branch, be the trunk, be the root
Be the river, be the air, be the soil, be the garden
Be the rising human in this world, beloved

Reihana Robinson
from Be the rising human, Off the Common Press, 2024

Prelude

A mother practices a prelude
agile fingers working
Florence Price’s minor thirds,
woven memory           loss     survival

A daughter scores sounds
from a tired world
corals and crickets      new phrasings
for better    listening

A woman watches the moon
round and full
rising      over earth’s shoulders
hunched   around a harbour

Harmonies      dissonances         blended experience
recollection                 rippling
crooked lines in a poem’s spaces       imagining
what comes next

Michelle Elvy
from in the poetry / art exhibit ‘The Wild Edge’, Arataki Visitor Centre, Jan-Mar 2026. 

Moonlight spell

We reach the point
the mind forgets the mind.
Across our great divide

and down to moon-soaked
spots on the floor. I want
to be so consumed by something,

to think that there is no way out.
Turn off the headlights. Tap the stream.
If poetry could make you love me,

it would, I think. Close the windows.
Lock the door. Show me things.
Show me more.

Jackson McCarthy
“These poems were first published in Starling‘s Issue 14, then set to music by my dear friend Cadence Chung.”

Poetry Shelf Playing Favourites: Michele Leggott picks Ben Brown

I am the Māori Jesus
A response to Baxter

i AM the Māori Jesus
And i don’t like
mussels and parāoa
Give me fish ‘n’ chips
with tomato sauce
Fresh white bread
and loads of butter
Butter makes
this country great
So feed my whenua
to the cows
for all i care

My father Hōhepa
worked at Watties
where they made the sauce
at least until redundancy
Now mother Mere
works behind the bar
at the Metropol Hotel
and does some cleaning
in the mornings

And you
will know me
by my Kēnana hair and
my wrap-around sunnies
whose eyes
you cannot see
But trust me
they have seen
my other Father’s light
and not
been blinded

So i can say
that i have met
the Devil personally
and been tempted
by his retinue
of sweet-mouthed whores
and silver salesmen
dripping promises
of Mammon
and extravagance

Yet underneath his
snakeskin smile
he wears a bland suit
of a nondescript shade
that fits him quite well
and he spends his days
conducting secretaries
who write infringement notices
demanding restitution

And i have been up to the temple
where i met the moneychangers
who offered me
a competitive rate of interest
and a little pink plastic pig
to put my shrapnel in
and fee rebates and a free holiday
in the Republic of Fiji to go with my
Visa card and my mortgage

But my other Father’s house
has many mansions
and i don’t pay no rent
so i don’t need no mortgage
and anyway the bankers
turned out to be wankers
who didn’t know their numbers
But all that imaginary money
went into somebody’s pocket
Sure as Arabs own oil
and your arse points downhill
and Mom & Dad America
got foreclosure sales
and dead kids in the desert but
STILL THEY BELIEVE

Meanwhile there’s a whale
needs saving
up near Kaikōura
but the bros got there
before DOC did
and they ate the bugger
back at the marae
like so many loaves and fishes
They made taonga whakairo
carved treasures
from his teeth and bones
So honouring the beast
and showing its
true worth

i shot up in a filthy flat
with a skinhead panel beater junky
who had his own name
tattooed on his dick
that you could only read
when he was hard
The implication being he was hard
when the needle bit the flesh
and spelled BARABBAS
i sold him
the last taste of his life
and saved his junky soul
in doing so

i lay down with
a wahine named Mary
Ah sweet Mary
So many Marys
and not enough time
to lie down with them all
And don’t get Freudian on me now
though she does bear

some small resemblance
to my mother
given grace
And bless her anyway
Her willingness to suffer all
the rage of Men
Yet freely shed her tears
with love
upon my tired
feet

i walked the roads
i raised a deadman from
the street beneath a tree
where pigeons routinely
shat upon him
dead or alive
i shared his bottle afterwards
drank a cheap toast to his life
before he told me to
piss off
But before you go boy
give me back my bottle

It don’t matter eh
Coz i got my brothers around me
My apostles twelve in all
or maybe thirteen i dunno
Been a while since i counted
but we’re a righteous crew
Staunch as
Patched up
Yo-fuckin-yo-bro

i got Jake the muss
and Tū the freezing worker
and Billy T James
in a black shearer’s singlet
i got Hone Tuwhare now
there’s a man who likes his mussels
i got a Rastaman from up the coast

i got several of his brothers, hell
i got the horses they rode in on
i got a slick-suited lawyer
from the city
and i even got you Hēmi
Every crowd needs a doubter

So you won’t catch me
walking on Wellington Harbour mate
Too bloody cold and windy eh
and too many bureaucrats pushing
compliance with occupational
safety and health regulations

Na not me man
i’m off up north with the bros
to the Hokianga
Choice dak eh
and a nice place
forever to leave from
Warmer too bro

Ben Brown


“First publication of I am the Māori Jesus was on a CD I recorded in 2009, for Dogtown. I performed it for two or three years before recording. I recorded Dogtown with Creative NZ funding. It was a 5 track CD with beats recorded independently as Fly on the wall productions. 
Had fun doing that.”
Ben Brown

Michele Leggott Plays Favourites

What is the time of a poem? Or, rather, how many times does it have? When Ben Brown walked to the front of the Old Government House lounge in Auckland in 2010, his signature poem ‘I am the Māori Jesus’ was already well on the way to becoming part of the long conversation that is Aotearoa New Zealand poetry.

The occasion was PHANTOMS AT LOUNGE, a collaboration between the New Zealand Electronic Poetry Centre (nzepc) and Phantom Billstickers, organised by the late Jim Wilson to launch another edition of his poem posters. Ben was part of the line-up that read poem posters for poets, local and international, who couldn’t make it to the event. Then he launched into ‘I am the Māori Jesus’ and his Auckland audience — students, poets, musicians and general hangers-on — sat up and tuned into the extraordinary echo chamber Ben was creating right in front of us:

“You can’t get through a poetry gig in Aotearoa without some kind of Baxter buzz so this is mine. On the Writers’ Walk in Wellington are cement words facing the sea from the Baxter poem that begins:

‘I saw the Maori Jesus
Walking on Wellington Harbour.
He wore blue dungarees.
His beard and hair were long.
His breath smelt of mussels and paraoa.
When he smiled it looked like the dawn.’

And they are some beautiful words for a good Catholic white boy from Otago with Māori sensitivities. The only problem I have with them you see is:

i AM the Māori Jesus
And i don’t like
mussels and parāoa
Give me fish ‘n’ chips
with tomato sauce
Fresh white bread
and loads of butter
Butter makes
this country great
So feed my whenua
to the cows
for all i care”

Lyttelton poet and performer Ben Brown (Ngāti Paoa, Ngāti Mahuta), takes on the poem James K Baxter published only once in his lifetime, in a little magazine in 1966, opening a dialogue between Pākehā observer and Māori subject that looks straight back at the Jesus figure Baxter posits and which Ben rejects. Detail by detail the younger poet takes apart Baxter’s water-walking Christ and his mission among the urban down and out, putting in its place a different lived experience.

There is humour, cockiness, and harder truths than Baxter was prepared to entertain. Nevertheless Ben’s poem, in the words of Paula Green, jams with Baxter’s from the moment its speaker declares ‘i AM the Māori Jesus / And i don’t like / mussels and parāoa’. It brings on board Alan Duff’s Jake the Muss and Apirana Taylor’s Tū the freezing worker; Billy T James and Hone Tuwhare (‘now there’s a man who likes his mussels’). It might even loop in McCahon’s enormous ‘I AM’ canvas, Victory Over Death 2, with its wall-hung words to  walk past and wonder at.

In 1966 Baxter couldn’t know he was already on the road that would lead to Jerusalem and the commune he founded there three years later. But his poem knows, and Ben certainly knows, and that is why the later poem heads up north to a home place on a harbour that is the equivalent of a long drive up the Whanganui River.

‘I am the Māori Jesus’ is the kind of poem you don’t want to end. It’s rich in texture, amused as well as irritated by the older poet’s construction of a protagonist meant to draw down sympathy for the oppressed, Māori and Pākehā alike. Except, says the younger poet, they aren’t alike and why should we pretend they are.

Does ‘I am the Māori Jesus’ extinguish ‘The Maori Jesus’? Hardly. Instead, it amplifies the earlier poem, widens its circle of reference and provokes its later audiences with wit and graceful substitutions that link back to Baxter’s poem.

Then there are the first lines of ‘The Maori Jesus’ in stone (actually concrete) set into the pool on the northern side of Te Papa as part of the Wellington Writers’ Walk. On the opening day of the walk in 2002, Baxter’s son John McColl Te Wharematangi Baxter (1952-2026) leapt into the pool and threw arcs of water over his father’s words. His mihi was caught on camera by Evening Post photographer John Nicholson and remains one of the most memorable moments of cultural consonance I can think of.

The two poems, decades apart, are perhaps best understood in their powerful performances by poets who know how to send waves of sound over any audience that wants to listen. Listen to Ben Brown performing ‘I am the Māori Jesus’ for nzepc’s Six-Pack Sound in 2016 (link below). Listen to David Eggleton performing ‘The Maori Jesus’ against an atmospheric soundscape by Wellington composer David Downs for the CD Baxter released in 1999.

What is the time of a poem? Any time a voice carries it into the future.

My thanks to Ben Brown, David Eggleton, Paula Green, Paul Millar, Tim Page and Philippa Werry for their help with piecing together the layers of this appreciation.

Michele Leggott

A timeline for two poems

1966: James K Baxter publishes ‘The Maori Jesus’ in Eikon, issue 2, December 1966, p. 18. Reprinted in Collected Poems, edited by John Weir, Oxford University Press, 1979, pp. 348-49. Reissued in 1995 and 2004.

1997: Bruce Morrison and Paul Millar include ‘The Maori Jesus’, recorded by Michael Hurst, in their TV documentary The Road to Jerusalem. Commentary and poem at 58:40:

1999: David Eggleton records ‘The Maori Jesus’ for Baxter CD with a soundscape composed by David Downs:

2002: Wellington Writers’ Walk features the first stanza of ‘The Maori Jesus’ in a pool on the northern side of the Museum of New Zealand Te Papa Tongarewa, facing the harbour.

2007: Ben Brown (Ngāti Pāoa, Ngāti Mahuta) performs ‘I am the Māori Jesus’ for a Green Party fundraiser at the Lyttelton Coffee Company. The poem is recorded in 2009 for his CD Dogtown (2010).

2010: Ben performs ‘I am the Māori Jesus’ for PHANTOMS AT LOUNGE, 28 April 2010.

2013: ‘I am the Māori Jesus’ appears in Ben’s debut poetry collection Between the Kindling and the Blaze, published by Anahera Press. Review by Paula Green for Poetry Shelf.

2016: Ben records ‘I am the Māori Jesus’ at the University of Auckland for Six-Pack Sound, 30 March 2016.

Ben Brown (Ngāti Mahuta, Ngāti Koroki, Ngāti Paoa) writes children’s books, short stories and poetry for children and adults, general non-fiction, freelance articles and memoir. In 2006 he won Best Picture Book with artist/illustrator Helen Taylor in the NZ Post Children’s Book Awards with their book A Booming in the Night. His poetry has been published in various anthologies here and around the world and Radio NZ and The Radio Network have also recorded him. In 2011 he was the Maori Writer in Residence at the Michael King Writers Centre in Devonport Auckland. His poetry collection Between the kindling and the blaze was shortlisted in the 2014 Nga Kupu Ora Aotearoa Maori Book Awards. In 2021 he was appointed inaugural Te Awhi Rito New Zealand Children’s Reading Ambassador. He was the Te Kaipukahu University of Waikato Writer in Residence in 2024. He is also a father of two, which he considers his best work to date.

Michele Leggott’s recent publications include Face to the Sky (Auckland University Press, 2023) and Groundwork: The Art and Writing of Emily Cumming Harris (Te Papa Press, 2025), co-authored with Catherine Field-Dodgson and long-listed for the 2026 Ockham award for illustrated non-fiction.

Poetry Shelf celebrates Matariki

Listen to Ariana Tikao read ‘Star link’

as our dead rise
heading for the stars
what if they get snagged
on a satellite

will they be caught
forever in a rotating
purgatory-like state
as if stuck on a glaring

disco-blaring merry-go-round
that no-one can get off
what if they land on the
celestial star-link waka –

this is a genuine concern

i imagine a static-y
incoming msg from my
mum trying to give
me her beauty tips

but they’d come in
90 mins apart fits
& starts    ////// don’t    
//////  for     /////     get

your //////         lip /////
//////     stick /////
and //// re/////    member
lux//// soap  ///// ponds

dry ///// skin ////
cream /////     after
///// rins     ////   ing
with /////  cold ///// water

i think i’d prefer
‘te huka mate’
were offline most
of the time

Ariana Tikao

Ask the wind why it howls
Ask the storm cloud why it thunders
Ask the Living Earthly Things why do they
seek shelter from the lashing rains

Little Brother he will answer
‘Kua riri au ki ōku tuākana!’
I am angry with my brothers

You know how brothers are 
Sometimes they fight
like only brothers fight
With terrible ferocity

Ask Little Brother
‘He aha koe i riri ai?’
Why are you angry?

Little Brother he will answer
‘Kua hīanga rātou i tō mātou matua
Kua hiki atu ki te pōuri kei runga’
They have betrayed our father
lifting him to the gloomy darkness above

So Little Brother rages
even as his mother weeps
and all his brothers fall before him
All except one

Ben Brown 2025

 

Set in the blackness of space
         your glare is a whisper,
a glimmer, a sliver, your gleam
a loosened feather of flame,

your light a phantasmagorical ghost
to haunt our fire-eating solar system
         through light years
that in earthly time measures

four and a half centuries
before your light and fire
finally makes land
as a pre-dawn solitaire

diamond nestled bright
in a cushion of dark velvet
         sky above my door,
your gleam as factual

as science, or time
and far too real for myth
or song alone. Puaka, you are family,

each winter rising again early
         in our southern sky
to blaze blue,
singular, easy to locate
and kind enough to draw near

as we eat or pray or sing,
your appearance so vast, your light
so ancient, yet somehow, new
and near and small
        enough to fit my eye.

 

Kay McKenzie Cooke

NOTE: Puaka (Puanga, sometimes Poaka) Rigel, is the star southern Māori iwi and hapū look to as a harbinger for the Matariki cluster. More information can be found here.

I hear bird bones crack, splinter. I hear offal slosh in a bucket. 

Matariki have seen it all before — my star companions remain silent. Have they gone mad?

Yes, mad as a meat axe. 

I hear gunshots at the growing wall,
I hear laughter at cocktail hour
out of mouths as wide as mako shark. 

The bleached face of Sirius gives no clue, all are catching a ferry to the Isle of the Blessed. 

My ageless self, trapped in a maimai — who knows how temporary? 

It seems I am lasting forever, as long as stories repeat. 

I blush and quiver to see myself
related to this pale imitation of the gods.

Reihana Robinson
from Auē Rona, Steele Roberts, 2012

The poets

Ariana Tikao is a Kāi Tahu writer, musician, and curator from Ōtautahi. She was a 2023 Ursula Bethell Writer in Residence at Canterbury University, and was awarded as a New Zealand Arts Laureate in 2020. She has co-written two books Mokorua (2022) and Te Rā: The Māori Sail (2023), and her first poetry collection Pepeha Portal will be published by Otago University Press in 2026.

Ben Brown (Ngāti Mahuta, Ngāti Koroki, Ngāti Paoa) writes children’s books, short stories and poetry for children and adults, general non-fiction, freelance articles and memoir. In 2006 he won Best Picture Book with artist/illustrator Helen Taylor in the NZ Post Children’s Book Awards with their book A Booming in the Night. His poetry has been published in various anthologies here and around the world and Radio NZ and The Radio Network have also recorded him. In 2011 he was the Maori Writer in Residence at the Michael King Writers Centre in Devonport Auckland. His poetry collection Between the kindling and the blaze was shortlisted in the 2014 Nga Kupu Ora Aotearoa Maori Book Awards. In 2021 he was appointed inaugural Te Awhi Rito New Zealand Children’s Reading Ambassador. He was the Te Kaipukahu University of Waikato Writer in Residence in 2024. He is also a father of two, which he considers his best work to date.

Kay McKenzie Cooke (Kāti Māmoe, Kāi Tahu) lives and writes in Ōtepoti. She is the author of four poetry collections. Her first poetry collection Feeding The Dogs won the Jessie McKay prize in 2003.

Reihana Robinson’s latest poetry volume BE THE RISING HUMAN is available from Carson’s Bookshop in Thames, Paradox Books in Devonport and on Amazon and KDP.

Poetry Shelf Monday poem: Ben Brown’s ‘Writing on the Moon’

Writing on the Moon

Writing on the moon

with a feather dipped

in light

The sickle of

tomorrow’s sun

reflecting possibilities

The shadow of

the world defines

unlimited imagining

Ben Brown (2020)

Ben Brown (Ngāti Mahuta, Ngāti Koroki, Ngāti Paoa) was born 1962 in Motueka, which is further away from him now than he cares to think about. He has been writing all his life for his own enjoyment and published his first children’s book in 1991. He is an award winning author who writes for children and adults across all genres, including poetry, which he also enjoys performing. Generally, if pressed, he will have something to say about anything. In May 2021 he was made the inaugural NZ Reading Ambassador for Children – Te Awhi Rito. He is also a father of two, which he considers his best work to date. He lives in Lyttelton above a pie shop across the road from the sea.

Māori poets celebrate Matariki

kiripiahana_160x170  apirana_taylor   robertsullivan_160x151

An exciting group of Māori poets – several of the country’s leading poets and some emerging writers – will come together to celebrate Matariki with readings and korero at a free event on Saturday June 28.

Māori Poets Celebrate Matariki features Ben Brown from Lyttelton, Apirana Taylor from Kapiti, with Auckland’s own Robert Sullivan, and social historian, novelist and poet, Kelly Ana Morey, from Mangawhai. It also features writer Te Awhina Arahanga, publisher and poet Kiri Piahana-Wong, and an emerging young poet Amber Esau.

This is a rare opportunity to hear some of the leading Māori poets in Aotearoa today, together with the next generation of talented young writers. It is a free event, part of the 2014 Matariki Festival, supported by Auckland Council and the Michael King Writers’ Centre.

Where:  Depot Artspace, 28 Clarence St, Devonport, Auckland
When:   Saturday, June 28, 2014, 4 pm
Free

Ben Brown’s The Kindling and the Blaze is poetry from the heart

Between-the-Kindling-Front-Cover-web-res-213x300   Between-the-Kindling-Front-Cover-web-res-213x300

Ben Brown Between the Kindling and the Blaze (Anahera Press, 2013)

Ben Brown (Ngāti Paoa, Ngāti Mahuata) is an award-winning writer, performer and children’s author currently living in Lyttelton. His debut poetry collection, Between the Kindling and the Blaze, was completed during his residency at the Michel King Writers’ Centre in Devonport. He has previously released a CD of poetry entitled Dogtown (2010).

With scant collections by Māori writers making an appearance in New Zealand’s poetry scene, this book is an important arrival. Ben declares from the outset that these poems are ‘reflections on the concept of mana.’ A preface story introduces humans (a man) to the vastness and the smallness of the world: mountain, rock, grain of sand, tree. It speaks of how a human can furnish a shelter from sand, rock and wood, and how it can be built with both love and dignity. In this way, a family shelter becomes ‘a place of mana.’

The book, fittingly, is dedicated to whānau.

And so the poems, also a shelter for friends, family, whānau, are miniature edifices crafted with dignity and love. These poems become vessels for the poet’s loving kōrero. Mana is there between the kindling and the blaze, between an idea and and an experience. Mana is in the wisdom of the grandfather, but it is in a host of surprising things. Through this poetic contemplation, you are taken from moko to hui, from the ‘concrete cold of a city’ to Presidential dreamings, from James K Baxter to Hone Tuwhare. The poems become reattached to the world–to values and to customs.

Ben centres a lot of the poems on the page (Western poets have a habit of hugging the left-hand margin). It becomes a different way of reading with the billowing, silent beats on either side of the poems. It accentuates the music of the shortened lines that swell and contract like the belly of a vessel (that place for kōrero that comes from the heart, but that holds itself open to politics).

Listening to a selection of the poems on the CD, heightens the music and the sense of contemplation. I particularly loved ‘Taniwha’ (a subtle evocation of the force that ‘is there for all to see’), the lyrical delights of ‘The heron is God,’ the cheeky warm tribute to Hone Tuwhare in ‘Chur bro,’ the twists and turns of ‘I am the Māori Jesus’ as it jams with the Baxter original. Like Hone, Ben mixes up his language, mixes up the voices, the tone of the lines.

The book, like a good LP, demands to be replayed.

Anahera Press page

New Zealand Book Council page

Storylines page

Random House page

Interview with NZ Children’s Authors, Christchurch Public Library